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If Islamic scholars unanimously agreed in the past that alcohol is the “mother of all evils,” based on the narration reported by the honorable companion Uthman ibn Affan (may Allah be pleased with him), “Avoid alcohol, for it is the mother of all evils” (1), then today we can say: “Zionism is the mother of all evils.”
Jews in Holy Quran
In Islamic thought, it is a constant belief that the Jews harbor the most animosity towards Muslim believers. Allah the Almighty says: “You will surely find the most intense of the people in animosity toward the believers to be the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, 'We are Christians.' That is because among them are priests and monks and because they are not arrogant.” (Al-Ma'idah: 82). This is due to their conspiracies and schemes since the appearance of the Prophet, peace be upon him, and their repeated attempts to kill him.
The Qur'an explicitly prohibits befriending and taking the Jews as allies. Allah says: “O you who have believed, do not take the Jews and the Christians as allies. They are, in fact, allies of one another. And whoever is an ally to them among you—then indeed, he is one of them. Indeed, Allah guides not the wrongdoing people.” (Al-Ma'idah: 51). Allah makes it clear that the Jews will not be pleased to coexist with us unless we follow their path of misguidance. He says: “And never will the Jews or the Christians approve of you until you follow their religion. Say, 'Indeed, the guidance of Allah is the [only] guidance. ' If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper” (Al-Baqarah: 120).
Jews in the Sunnah
The Sunnah books are filled with shameful misdeeds by these criminals, including:
Zionism and the World’s Corruption
Despite the criminality attributed to the ancient Jews, they cannot be compared to the crimes of Zionism—the modern Jews. Observing the destructive movements and ideologies in the world, one must find a Zionist trace behind them. One of them stated, “We Jews are nothing but the masters and corrupters of the world, instigators of strife, and its tormentors.” (4)
The First Zionist Congress was convened in Basel in 1817, and since then, the entire world has been suffering from their conspiracies and betrayals.
Everyone can see the Jews tampering with religions. Some converted to Christianity to distort it, while others embraced Islam, as seen in the case of the Donmeh Jews in Turkey. In every case of moral and ethical degradation, there is always a trace of Zionism, such as the Jewish Karl Marx behind communism, which undermined morals and religions and propagated atheism and injustice worldwide. The Jew Durkheim was behind sociology, Jew Sartre behind existentialism, Jew Freud behind dissolute theories in psychology, and Jew figures were behind the Orientalist movement. Virtually every subversive movement in the world has a Zionist Jew behind it, and those who investigate will see that the intertwining of Zionist interests with the interests of major and minor nations individually in each nation is the secret of their influence, as is the intertwining of these interests with the interests of nations collectively.
We are all aware of the role of global Zionism in the downfall of the Islamic Caliphate. It succeeded in spreading propaganda and lies about Sultan Abdul Hamid, describing him as a drunkard, sinful, tyrannical, and brutal ruler. Zionism also succeeded in portraying the serpent Jew Mustafa Kemal as the greatest hero, while he led to the destruction of the Islamic Caliphate and the tearing apart of the political existence of Muslims.
The wicked Mustafa Kemal pretended to be religious, prayed at the forefront of the soldiers, feigned respect for scholars, and deceived Muslims in general. When he succeeded, he executed his vicious plan, which involved:
abolishing the Islamic Caliphate, separating Turkey from the rest of the Ottoman Empire, thus shattering the great Islamic state, declaring atheistic secularism, persecuting scholars, killing dozens of them, closing mosques, and banning (Adhan) the call to Salah in Arabic. (5)
Europe couldn’t take the Zionist crimes anymore!
It was natural that these Zionist crimes would lead the countries where Jews lived to get rid of them. Interestingly, Europe, which now defends them, is the same continent that expelled them. Historical documents have shown that the Jews were subjected to expulsion and exile more than once, as follows:
The Zionist criminality in Palestine
The people of Palestine endured the brunt of the Zionist criminality as the armed Zionist gangs committed dozens of massacres during the Palestinian Nakba events in 1948. Thousands of unarmed Palestinian civilians in various villages and cities fell victim to these atrocities. Despite the Zionist attempts to vigorously conceal and obliterate the reality of these massacres, historical evidence such as “mass graves” and testimonies from some Zionist soldiers who participated in these atrocities remain compelling proof of their occurrence. Furthermore, the world is now witnessing on live TV the Zionist entity committing massacres against children, elders, and women in Gaza!
Zionist Crimes traced to the Talmud
Some may wonder about the reason behind the crimes committed by the Zionists against all of humanity!
To answer this, we can say that the main reason for this criminality is that, intellectually, they derive from “The Protocols of the Elders of Zion.” Documents have proven that these protocols are behind all the corruption in the world. As doctrinally, they draw inspiration from the Talmud, which is a guide to the Jewish religion and manners. The Talmud consists of two parts: the text, called the Mishnah, meaning knowledge or repeated law, and the commentary, called the Gemara, meaning completion.
To highlight the danger of this book to humanity, let's mention some of its contents:
– Jews believe that their souls are part of God and that they are higher than angels in the eyes of God. They consider that striking a Jew is like striking the divine glory, and they believe they have control over the wealth and souls of other nations because, in reality, it belongs to the Jews. If a person recovers his property, he is not to blame, and people are created for them and to serve them. If a Jew fails to resist his desires, he should surrender himself to them, and only Jews enter paradise.
– They believe that the souls of non-Jews are demonic and similar to animal souls. Non-Jews are considered like dogs and donkeys, created in human form only to be fit for the service of Jews.
– A Jew is not allowed to have compassion or mercy for non-Jews or to help them, and if he finds them in a pit, he must cover it over them. It is prohibited for a Jew to return anything lost by non-Jews, and a Jew is forbidden to lend to non-Jews without interest. They claim that God ordered them to do so. Adultery with non-Jews, whether male or female, is permissible, and there is no punishment for it. Jews are obliged to seek the killing of righteous non-Jews.
– Hell is the abode of all people except Jews, and it is sixty times wider than paradise. (6)
These are some principles of the Talmud. If the free world, especially Muslims, does not pay attention to these facts, does not recognize these deviant psychologies, and does not adhere to the remaining principles of justice and humanity, then the world will be awakened by the domination and control of this Zionist criminality, distorting what remains of its ethical and religious values.
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(1) Narrated by Ibn Abi al-Dunya in “Dhamm al-Muskir” (1), Ibn Hibban (5348), and al-Bayhaqi in “Shu'ab al-Iman” (5586).
(2) Narrated by Ibn Majah (856).
(3) Narrated by al-Bukhari (278) and Muslim (339).
(4) Dr. Oscar Levy, the book “The Jewish Peril – The Protocols of the Elders of Zion,” translated by Muhammad Khalifa al-Tunsi, (1/3).
(5) Messages on religions, sects, and doctrines, Muhammad al-Hamd, pp. 94–97, paraphrased.
(6) Studies in Jewish and Christian Religions, Saud bin Abdulaziz Al Khalaf, (1/122), paraphrased.
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