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The Ummah of two billion silent mourn the martyr Assinwar
By Dr. Fatima Ibrahim Al Menoufy
"وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ" [ آل عمران: 169]
"And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision. Al Imran: 169
Assinwar's martyrdom didn’t sadden me as much as I did when I saw the Arab leaders in Brussels, calling on supporting the US efforts to stop the Israeli American and western genocide in Gaza and the new genocide in Lebanon. About what efforts are they talking? Its efforts in killing innocent infants, children, women and men? Its efforts in supporting the Zionists? Its efforts to wipe the Arabs off the map? Its efforts of creating a new map for the New Middle East they dream of? Its efforts to subjugate and destroy them? Victory comes only from Allah. We do not need political or sectarian affiliation to differentiate between the right from the wrong. Assinwar’s martyrdom is a sign of the truth of Allah's promise.
The Zionist propaganda claimed that the Assinwar hided in underground tunnels among hostages, but Allah SWT made them expose their lies and document them by themselves. Allah the Almighty wanted the Zionists to document Assinwar's heroism with their own hands and tongues, by the pictures and videos they published. Undoubtedly, those videos and pictures show that he was shot in the forehead and the head, not in the back. He died while he was advancing forward without retracing back, he was embracing his ammunition. This picture of his martyrdom will make him an icon for generations to come. Assinwar drew his martyrdom with his own hands because he realized that life is just passing moments, that death is more important than life, that victory is near, and that martyrdom is life. He was martyred to tell the cowards that freedom is a decision, to tell them that he didn’t fear death, that there was no compromise and no neutrality for him. He met his creator as a brave hero; he died fighting among his soldiers not hiding in tunnels as they claimed.
(وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا ۗ وَاللَّهُ يُحِبُّ الصَّابِرِينَ﴾ [ آل عمران: 146]
"And how many a prophet [fought and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the". Al Imran: 146
His martyrdom will be a legacy for generations to come, it is the most beautiful painting of martyrdom, a painting full of heroism, honesty and love for encountering his Lord, a painting full of faith and certainty, a painting full of belief in God’s promise, a painting that exposes their lies that accuse honorable people of hiding underground, a painting that tells them: We are here in wait for you, we do not fear the forces of your evil, a painting full of heroism and pride, a painting of dignity and arrogance, a painting that reminds us of the honorable companions, reminds us of the era of the noble Messenger of Allah PBUH, reminds us of our great past, a painting mixed with the most sublime colors of martyrdom.
"قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوا إِنَّا مَعَكُم مُّتَرَبِّصُونَ"[ التوبة: 52]
"Say: "Do you wait for us (anything) except one of the two best things (martyrdom or victory); while we await for you either that Allah will afflict you with a punishment from Himself or at our hands. So wait, we too are waiting with you" Attawba: 52
With the martyrdom of each hero, hearts crack and some imagine that the enemies are victorious, fear intensifies and some Muslims, think that victory is far away, and perhaps suspicions become bad; but we must remind ourselves of what Allah SWT has promised us in the Holy Quran:
﴿أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم ۖ مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ﴾ [ البقرة: 214]
2:214 "Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near". Al Baqara: 214
(وَأُخْرَىٰ تُحِبُّونَهَا ۖ نَصْرٌ مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ ۗ وَبَشِّرِ الْمُؤْمِنِينَ﴾ [ الصف: 13]
"And [you will obtain] another [favor] that you love - victory from Allah and an imminent conquest; and give good tidings to the believers". Assaf: 13
The Ummah of believers does not die with the martyrdom of one of its thousands of leaders, but rather it produces thousands of leaders, and its strength will not be weakened by the martyrdom of a resistance fighter or hundreds, because victory and then martyrdom are the goals of the believers. Sheikh Ahmed Yassin, the leader Abdul Aziz al-Rantisi, the Palestinian fighter and martyr Yahya Ayyash, the explosives engineer, who was one of the most prominent leaders of Izz ad-Din al-Qassam Brigades, have gone, then the sons of the leader Hanniyeh have gone during his lifetime, but their martyrdom only increased his strength and determination, then the martyr hero Ismail Hanniyeh himself has gone, and the martyr Sheikh Hassan Nasrallah, and today the hero leader Assinwar has gone, who met his Lord as a resistance fighter holding his weapon, fighting among his soldiers, fighting all the enemies, all the soldiers of evil who gathered to eliminate this Ummah, he died as a martyr defending his land, his honor, and religion, he died as a martyr defending the coward Ummah.
Abu Ubaidah said: If assassinations were a victory, the resistance would have ended since the assassination of Izz ad-Din al-Qassam 90 years ago. We work with the will of Allah and under His Care. A leader is succeeded by leaders, a soldier by ten, and a martyr by a thousand of resistance fighters. This land produces resistance fighters as it produces olive branches.
The battle that is taking place now is not being fought by the Zionists alone, nor is it against the Palestinians alone; rather, the forces of evil have gathered, united to eliminate this entire Ummah; the Ummah that has failed to play its role; that has failed to support its oppressed brothers, that has forgotten its great past, that has accepted humiliation and disgrace. It is a war of extermination to change the map of the Middle East to realize the dream of the Zionists and subjugate and humiliate the Arabs and Muslims.
The Messenger of Allah PBUH said: "The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah PBUH replied: Love of the world and dislike of death". Related by Abu Da’wud, 4297 and others. Grade: Sahih, Al-Albani
This Ummah will not succeed until death is more beloved to it than this worldly life, until it overcomes its slavery to money and power until it returns to the Book of Allah.
Thousands, even millions, of martyrs chosen by Allah SWT have gone, the powers of evils imagined that they have eliminated the resistance and silenced the mouths, but Allah allows them to become more and more lost, to do more and more wrong, so they remain confused and doubtful about the truth, and to wander blindly. Even if they kill 2 million Palestinians in Gaza, there are still 4 million scattered throughout the world. Killing Assinwar or other heroes will never eliminate the cause.
Arabs were pioneers in documenting historical information about the Slavic nation
The most important thing that distinguishes the relationship between the Arabs and the Russians is the cultural exposure of the Russian and Arab nations to each other. Arab historians and travelers wrote in-depth reports and studies that dealt with the Russian character, revealing its characteristics and social lifestyle, defining its religious affiliation (pagan and then Christian), and describing its political and military behavior.
These studies were so deep and broad that they influenced and enriched even the contemporary Russian mind, and Russian historians considered them the first documented historical information about the life of their nation. On the other hand, the Russians were not less keen than the Muslims on such studies, but their work came - within the context of the phenomenon of Orientalism - about a thousand years later than what the Arab did.
The Russians were described in a number of Muslim books before and after the era of Ibn Fadlan, as being tough, patient, and brave and victorious over enemies in the battlefields, to the point that Al-Bakri says about them: “The Russians have no farms or earnings except with their swords”!!
History of Islam in Russia
The history of Islam in Russia dates back centuries. 22 years after the death of our prophet Mohammed, peace be upon him, his followers came to Russia. They reached Today’s Russia in the 7th century. In 641 AD the Muslim army led by Abdul Rahman Ibn Rebia Al Bahli advanced towards the northeast of South Caucasus after the conquest of Iran and Jerusalem.
It can be said that the history of Islam in Russia begins with the Rashidun Caliphate (632–661 AD). First, Islam spread through the territory of today’s Dagestan, Muslims came to a city that is currently known as Derbent, which is located in Southern Dagestan. So the first Azan, call to prayer, in Russia, was heard on the lands of Dagestan, and then throughout the North Caucasus region. In the year 18 AH, Islam entered the land of the Eastern Caucasus (Azerbaijan). By the year 38 AH, it had permeated the Caucasus, finding fertile ground for rapid expansion.
Actually, the preoccupation of the people of that region, in religious and doctrinal conflicts among themselves, helped accelerate the spread of Islam. Thus, the Muslims were able to control Baku, and the Islamic conquests continued until they took control of the entire region of Southern Daraya, and that was in the period extending from the year 56 AH until In the year 96 of the Hijri year
Islam spread widely through Muslim merchants and economic relation
In another part of Russia, in the Upper Volga region, which was considered a crucial Eurasian trade meeting point because of its strategic position, Islam gradually spread into the Volga river basin through trade and other economic relationships with Muslim merchants. Moreover, this region played a significant role in Islam’s penetration into other parts of Russia.
The adoption of Islam by Volga Bulgaria had a profound political and cultural consequences, it influenced religious policies followed by the rulers of the Kievan Rus. The first Muslim state within the boundaries of today’s Russia was Volga Bulgaria, which is now the territory of Tatarstan.
Following the victory over the Khazar Khanate in 737, the Umayyad Caliphate took over North Caucasus. After the spread of Islam in Uzbekistan and Tajikistan, the region has been ruled by Muslim dynasties for 1200 years. During the golden age of Islamic civilization, and as a result of a central Muslim administration, the region produced many scholars of hadith and fiqh as well as prominent philosophers, physicists, and mathematicians.
Flexibility and tolerance of the Hanafi Mazhab helped in spreading Islam
Tolerance of the Hanafi Mazhab in Volga Bulgaria contributed extensively to the spread of Islam and allowed Muslim religious leaders to accept and acknowledge, local traditions and rituals which had existed before the arrival of Islam. According to some historical sources, wars between Volga Bulgars and the proto-Russians were not religious or ethnic conflicts, but they were driven solely by economic and political goals.
In the 10th century, the European Russians located around Moscow came into contact with Islam through Muslims traders. Currently, there are more than 10 million Muslims living in the Tataristan whose capital is Kazan, Bashkirdistan, and Ural regions, as well as in the Volga river basin. The second wave of Islamic expansion in Russia came with the Golden Horde Khanate in 1242.
Under Muslim Rule Russian churches and religious freedoms were protected, while Russians massacred Muslims after the fall of Kazan
Thomas Arnold's Preaching of Islam, 1930, explains to us how Russian orthodox churches were protected under Muslim rule. Arnold retold that the Muslim Mongol Sultan Muhammad Uzbek Khan (1341 AD), who ruled Moscow and Kiev, issued a decree addressing the Russian Orthodox Church in Kiev: “From (Sultan) Uzbek to our princes, great and small, and others: The Church of St. Peter is sacred, and no one is allowed to harm it by any means, or to harm any of its servants or priests, nor seize any of its property, goods, or men, nor interfere in its affairs, because it is all sacred. And whoever disobeys this order of ours - by attacking it - is sinful before Allah (God), and his punishment from us is death”!! This approach reflects the great civilized behaviors of Muslims throughout history.
In fact, this Islamic position toward the Russian Church reflects the tolerance and civilized attitude of Muslims toward other religions and is considered an enlightenment moment that is an extension of the days of the Companions of the prophet peace be upon him, when Islam entered the Caucasus region. Muslims did not interfere in Russians' administrations or in their religious rites, and they did not impose Islam on them; so many of them remained Christians.
After centuries, namely in the early 15th century, several independent Muslim khanates emerged. These khanates, that were originally Turkic covered almost all of what is now Russia, except the region between the cities of Moscow and Kiev where the Russian principalities were dominant. Being Muslim and of the Turkic ethnicity, The Ottoman Empire began supporting these small Turkic and Muslim states in that period. People adopted Islam in the Balkans, Karachay, Eastern Circassians, and Balkaria by the end of the fifteenth century. And Islam dominated most of Russia incessantly until these Muslim khanates were defeated by the Russian Empire in the 16th century and Muslims suffered extremely in the hands of the Slavic nation.
Kazan Massacre
Given the importance that the Volga River had on logistics and transportation levels within the Tsarist Russian Empire, the first thing the newly-founded Russian Empire did was to capture this region. In 1552, a Russian army composed of 50,000 soldiers invaded Kazan and massacred a huge number of Muslims. Following the fall of the Kazan Khanate, Islam was wiped out from these regions for 200 years, an era known as the “the silent period” by Muslims.
During that dark period, mosques and Muslim scholars were absent from social life, and Muslims were deprived from practicing their religion in public, and they had to perform their religious rituals in secret. Forced to live in hiding, the Muslims of Russia, were forced to take part in all insurrections against the Russian Empire, including the Razin Rebellion, Pugachev’s Rebellion, and the Bashkir Uprising. On the other hand, the invasion of Kazan proved to be a turning point for Russo-Ottoman relations, which had been quite positive until then.
As a consequence, the two empires entered a period of wars and conflicts. However, the conflicting relations was in Russia’s favors as it was now able to suppress the Ottoman-backed small communities, and expanded its influence as it became more powerful. With the annexation of Crimea, the number of Muslims in the empire naturally increased.
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