Admin Mugtama

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Kuwait in a Week

November 14, 2024

Kuwait launches visual identity

  The ministry of information launched on Wednesday the country’s visual identity, including a comprehensive guide that highlights the components of the identity, represented by the emblem and the national blue color. The ministry said in a press release that the guide explains the emblem’s cultural importance, which symbolizes the country’s identity and history, as well as guidelines for its use.

The statement added that Kuwaiti expert Mohammad Sharaf assisted the ministry in planning and drawing the emblem and maintaining its authentic elements, such as the ship and the falcon. 

The Cabinet appointed the ministry of information to address all government sectors regarding the visual identity and the use of the new emblem on all official websites. — KUNA

Kuwait Charity launches 2nd phase of economic empowerment project

The Kuwaiti International Islamic Charitable Organization (IICO) and the Jordanian Arab Society for the Protection of Nature launched on Monday the second phase of a project for economic empowerment, enhancing food and water security in Jordan Valley through implementing sustainable agricultural projects at a cost of $500,000.

The project, which was launched in the presence of the representative of the Kuwaiti Embassy in Jordan, Counselor Nasser Al-Mutairi, targets 600 agricultural families in the northern, central, and southern Jordan Valley regions by providing them with a total of 25,000 fruit trees and 5,000 kilograms of vegetable seeds. The project works to extend irrigation networks over an area of 375,000 square meters of agricultural land and construct and rehabilitate 50 agricultural ponds.

Secretary General of the Jordanian Ministry of Social Development, Barq Al-Damour, stressed in a speech he delivered during the ceremony the importance of the economic empowerment, food, and water security project that targets farmers in the Jordan Valley regions. Al-Damour explained that the project’s desired goals are to increase the productive green area, improve water resources, reduce water loss, enhance economic empowerment, enhance food security, improve management of surplus agricultural products and raise their economic value, combat climate change, raise community awareness about the importance of agriculture, and volunteer.

He pointed out that Jordan seeks to be a provider of food to the region due to its central geographical location and its successful experience in providing food. In turn, the Director of the International Islamic Charitable Organization office in Jordan, Mustafa Al-Awad, said in a statement to Kuwait News Agency (KUNA) that the organization is working on the project with enthusiasm as a result of the success achieved in the first phase of the project, noting that the funding for the second phase amounted to $500,000.

Awad pointed out that the second phase of the project focuses on supporting small farmers in the Jordan Valley, stressing that investing in these farmers is an investment in the future of agriculture and food security in Jordan and a step towards achieving sustainable economic development. He added that the project aims to enhance the capabilities of farmers and provide them with the necessary resources to increase their production and improve their standard of living.

For her part, Razan Zuaiter, head of the Arab Society for the Protection of Nature, confirmed in a similar statement that food systems in the developing world do not support small farmers, which exacerbates the challenge of food sovereignty. Zuaiter added that the project contributes to creating more job opportunities for residents of the targeted areas, increasing the productive agricultural area, working to benefit from the surplus agricultural production, and enhancing water resource management. — KUNA

Kuwait Tackling Climate Change

Crown Prince reaffirms commitment at COP29 • Fossil fuel emissions to hit new record in 2024

Representative of HH the Amir Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, HH the Crown Prince Sheikh Sabah Al-Khaled Al-Hamad Al-Sabah, said Kuwait has been committed to environmental sustainability, honoring the climate framework agreement and Kyoto Protocol through a series of national measures. HH the Crown Prince, addressing the COP29 climate summit in Baku on Wednesday, said Kuwait is committed to achieving economic growth in parallel with low-carbon development, as well as having flexibility in addressing climate change by 2050.

Kuwait, he added, sought to reach carbon neutrality by 2060 through the adoption of many strategic projects aimed at cutting carbon emissions, including the promotion of clean energy projects. Kuwait, said HH the Crown Prince, also sought to produce 50 percent of electricity from solar power by 2050. Kuwait, he went on, wanted to use new low-carbon technologies, develop long-term partnerships for sustainable energy investment and looks forward to lower greenhouse gas emissions by 80 percent by 2040.

HH the Crown Prince meanwhile said Kuwait supported the initiatives of the presidency — “Truce COP” and “Water for climate change”. Kuwait, he added, called on advanced countries to honor their commitment under the framework agreement, provide financial and technical assistance as well as build capabilities of developing countries and least developed countries (LDCs) to enable them to address climate change and carry out national programs.

“There is no doubt that climate change has become a global anxiety, posing a threat to many countries, including the State of Kuwait, which witnessed tangible and rapid repercussions of climate change, including rising temperature, dust storms and rare rainfall that affect daily life,” said HH the Crown Prince. He said Kuwait contributed to addressing climate change through the Kuwait Fund for Arab Economic Development (KFAED), which supports developing countries through a bundle of projects aimed at minimizing impacts of climate change. He said KFAED has offered $23 billion worth of 1,330 loans and grants to achieve this objective.

Global leaders offered competing visions on how to tackle climate change at the UN-led talks on Wednesday as a new report warned that the world must reach carbon neutrality much sooner than planned. Planet-warming carbon dioxide emissions from oil, gas and coal rose to record highs this year, according to preliminary research from an international network of scientists at the Global Carbon Project.

Researchers said increases in CO2 emissions from India as well as growth in international aviation drove emissions up, while emissions decreased

in the European Union and the United States. In China, which accounts for nearly a third of the global total, fossil fuel emissions are projected to tick up marginally in 2024, with increases in CO2 pollution from coal and gas. Overall global CO2 pollution, which includes emissions from land use change like deforestation, was roughly flat at 41.6 billion tons in 2024.

The report came as leaders gathered in Azerbaijan for COP29 climate talks aimed at reaching a deal to boost funding for poorer nations so they can adapt to climate shocks and transition to cleaner energy. The research found that to meet the Paris Agreement’s ambitious goal of limiting warming to 1.5 degrees Celsius, the world now needs to reach net-zero CO2 emissions by the late 2030s — instead of 2050.

The warning comes with growing concern about the future of global climate action after the election of Donald Trump, who has vowed to again pull the United States out of the Paris Agreement after taking over the presidency in January. Some leaders in Baku defended fossil fuels during two days of speeches, while others from countries plagued by climate disasters warned that they were running out of time.

Some of the strongest words came from Albanian Prime Minister Edi Rama, who complained that “our speeches full of good words about climate change, change nothing”. Rama skewered the many leaders who skipped this year’s event, saying their absences added “insult to injury”. Italian Prime Minister Giorgia Meloni, meanwhile, urged a “realistic global outlook” that did not prioritize decarbonization over “our production and social system’s sustainability”.

“We must protect nature, with man at its core. An approach that is too ideological and not pragmatic on this matter risks taking us off the road to success,” the far-right leader said. “Currently, there is no single alternative to fossil fuel supply.” And Greek Prime Minister Kyriakos Mitsotakis warned that countries “cannot drive ourselves into industrial oblivion”.

Those views stood in sharp contrast to the line from countries beset by climate catastrophes and rising sea levels. Tuvalu’s Prime Minister Feleti Penitala Teo insisted that for Pacific island nations like his, “there is simply no time to waste”. He urged countries to “deliver a clear signal that the world is promptly phasing out fossil fuel”.

As leaders spoke, negotiators released a fresh draft deal on finance that includes a raft of options to raise funding but leaves unresolved sticking points that have long delayed an agreement. Most developing countries favor an annual commitment from wealthy countries of at least $1.3 trillion. This figure is more than 10 times the $100 billion annually that a small pool of developed countries — among them the US, the EU and Japan — currently pay.

Some donors are reluctant to promise large new amounts of public money from their budgets at a time when they face economic and political pressure at home. They want instead to promise private sector mobilization, an option NGOs describe as “wishful thinking”. “They always like to look at the private sector as the magic money tree,” said Debbie Hillier, global climate policy lead for Mercy Corps.

US climate envoy John Podesta said a deal should include “new contributors” — code for China, which is not labeled a developed nation despite being the world’s second largest economy and largest polluter. Already buried under debt, developing countries want new aid in the form of grants instead of loans.

Philip Davis, the prime minister of the Bahamas, which is vulnerable to hurricanes, said that small island nations have spent 18 times more on debt repayment than they have received in climate finance. “The world has found the ability to finance wars, the ability to mobilize against pandemics,” Davis said. “Yet when it comes to addressing the most profound crisis of our time, the very survival of nations, where is that same ability?” – Agencies

Second Kuwait air bridge relief plane in Beirut

  Kuwait’s second air bridge relief plane arrived at the shrapnel-scarred Rafic Hariri Airport in Beirut on Thursday, bringing much-needed aid for the needy amid the ongoing occupation Zionist aggression on the Mediterranean country. Kuwait’s Charge d’Affaires and Minister Plenipotentiary Abdullah Al-Shaheen said in a statement to KUNA that the planeload of supplies is part of Kuwait’s humanitarian air bridge, set up in line with instructions by the supreme political leadership.

The second Kuwaiti plane that arrived at the air facility in the aftermath of Zionist bombing of adjacent locations that sent splinters smashing through some parts of the terminal facade, carried some 40 tons of supplies secured by Kuwait Red Crescent Society (KRCS). Shaheen indicated that the cargo would be handed over to the government’s Supreme Relief Authority. He confirmed that the first such Kuwaiti shipment was handed over to the Lebanese ministry of health, indicating that the supplies include food, medical supplies and blankets.

In remarks to KUNA, Representative of the Lebanese authority Ahmad Ibrahim expressed gratitude in to Kuwait, recalling that Kuwait had always supported the country in times of crises. Ibrahim affirmed that the country needs all forms of aid in the shadow of the displacement of large numbers of people (estimated at 1.5 million). KRCS has sent aid to thousands of Lebanese families who fled their houses due to the Zionist attacks.

Kuwaiti humanitarian support for Lebanon is proceeding in defiance of recurring Zionist attacks. Local media aired clips of the attacks close to the airport that damaged sections of the terminal and the tarmac. However, the Lebanese authorities declared operations were proceeding as regular via the facility. — KUNA

IICO provides 100 hand tillers to Yemeni farmers

The International Islamic Charitable Organization (IICO) distributed 100 hand tillers to enhance the agricultural and productive capabilities of Yemeni farmers with limited resources in Lahij and Al Hudaydah, in collaboration with the Al-Tawasul Foundation for Humanitarian Development.

This project came as part of the organization's economic empowerment program under the slogan "Kuwait stands by you," along with a training and qualification program for farmers on how to use the tillers effectively.

It provides numerous benefits to around 700 direct beneficiaries and the community by covering basic needs, supplying local markets with various agricultural products, and improving the income level of farmers.

The project offers labor value, which farmers use to till their lands, especially since these tillers are economical in fuel consumption and serve multiple purposes in the agricultural field.

The project's role is highlighted in encouraging farmers to reclaim their lands, support the agricultural sector, and improve its performance, boosting production forces into action and promoting self-reliance by equipping the most needy families with high-tech production tools that enable them to work, produce, and invest in their agricultural lands effectively.

Farmers can now plant their crops at the beginning of the season, which has contributed to an increase in both the quantity and quality of crops, after they used to pay exorbitant amounts to rent large tillers and had to wait in long lines for their turn to till their land, causing delays in planting their crops in their respective seasons.- Al-Mujtama

Cooperation Agreement between Al Islah and Charity Fund for Social Care  

  • Al-Kandari: We are proud of the community partnership between the charitable fund for the Social Care Home Complex and Namaa Charitable Foundation.
  • Al-Umar: Building a comprehensive and stable community through effective cooperation between charitable organizations and the state.
  • Al-Otaibi: A step towards localizing charitable work and supporting national humanitarian projects in Kuwait.
  • Al-Kandari: Namaa Charitable Foundation conducts 70% of its work within Kuwait and 30% outside, and this agreement is a qualitative addition to our efforts.
  • Al-Ajmi: The Social Reform Society represents a model for charitable work in Kuwait.

The Acting Assistant Undersecretary for Social Care Homes, Dr. Jassim Al-Kandari, announced the signing of a cooperation protocol between the Charity Fund for Social Care Facilities and the Nama Charity of the Al Islah Community Center, within the framework of community partnership between the government sector and civil society institutions.

This announcement was made in the presence of the Board of Directors of the Charity Fund, the Vice President of the Al Islah Community Center, Mohammed Ali Al-Omar, the President of the Union of Charitable Associations and Institutions, Saad Marzouq Al-Otaibi, and the Deputy CEO of Nama Charity, Abdulaziz Al-Kandari.

Dr. Jassim Al-Kandari stated in a press statement that the partnership between the government sector and civil society organizations, including charitable associations and NGOs, is one of the most important goals of sustainable development in the government work program due to its positive impacts that benefit the nation and its citizens.

He added, "We are proud of the community partnership between the Charity Fund for Social Care Facilities and Nama Charity of the Al Islah Community Center in supporting the most needy groups among the residents of the social care sector, including orphans, the elderly, and at-risk youth, across various levels of service, health, cultural, educational, and recreational needs."

Dr. Al-Kandari concluded his statement by praising the role of Nama Charity in providing various forms of care for the residents of the social care sector, calling on all charitable associations and foundations to activate community partnerships with the Charity Fund for Social Care Facilities to enhance the humanitarian role that Kuwait upholds in its honorable journey on a global level, and he expressed his gratitude to the Al Islah Community Center for its social and developmental role within the State of Kuwait.

For his part, Mohammed Al-Omar, Vice President of the Al Islah Community Center, said that the signing of the memorandum of understanding with the Charity Fund for Social Care Facilities confirms our belief in the importance of enhancing cooperation to provide support and care for those in need in these facilities. The agreement aims to make a qualitative leap in the level of services provided to residents, not only by providing basic needs but also by improving the quality of life and introducing necessary infrastructural and service developments to meet their needs.

Al-Omar clarified that this partnership aligns with the vision and message of the Al Islah Community Center aimed at supporting humanitarian projects within and outside Kuwait. The agreement seeks to exchange expertise in professional training and rehabilitation, enhancing residents' opportunities in the community and better preparing them for effective integration. We are committed to achieving each objective of this agreement and providing the necessary support to achieve a tangible and sustainable impact.

He continued, "We believe that this partnership will serve as a model for effective cooperation between charitable associations and the state, as the synergy between humanitarian entities and government agencies is the cornerstone for achieving social progress and stability." He pointed out that through this agreement, we aim for it to be an exceptional step towards building a cohesive community that embraces and enhances the well-being of individuals, especially those in most need.

In turn, Saad Al-Otaibi, President of the Union of Charitable Associations and Institutions, stated, "This agreement represents a positive step towards localizing charitable and humanitarian work in Kuwait, making the country a pioneer in supporting and managing national humanitarian projects that serve community members." He added that care facilities are not merely institutions for sheltering the needy; they are centers that should aim to effectively rehabilitate and integrate residents through high-quality services and standards.

Al-Otaibi further added, "Charitable work in Kuwait is characterized by its diversity and reach, and the role of charitable associations and institutions represents a fundamental pillar in supporting social stability. Through these agreements, we aim to empower charitable work to fulfill its humanitarian mission, ensuring that aid is not just financial support but a comprehensive system that addresses individual needs, enhances skills, and assists in self-reliance."

Al-Otaibi concluded by stating: "We affirm that enhancing cooperation between state institutions and charitable organizations is the optimal way to achieve sustainable development and provide services that ensure residents a dignified and secure life. We, at the Union of Charitable Societies and Endowments, value this initiative and look forward to it being a model to be emulated in managing charitable projects across Kuwait."

For his part, Abdulaziz Al-Kandari, Deputy CEO of Namaa Charity, said: "Namaa is committed to providing its humanitarian services with a rate of 70% within Kuwait and 30% outside of it. This agreement comes as a significant addition to our efforts to support care homes and develop their facilities; thereby contributing to improving the lives of the residents and better meeting their needs. Through this partnership, we aim to provide an appropriate environment that enables them to live with dignity and independence."

Al-Kandari clarified that the agreement ensures cooperation in various fields, including financing and technical support for joint projects, as well as offering training and rehabilitation courses for residents in coordination with the relevant authorities. He added that through these collaborative efforts, they aim to secure a stable future for the residents by improving infrastructure and providing an interactive environment that effectively contributes to their rehabilitation.

Al-Kandari expressed his gratitude to the charitable fund for social care homes for their trust, affirming their commitment to implementing the agreement's provisions in a way that achieves its humanitarian objectives. He noted that they strive to provide everything necessary to enhance the services offered by these homes, including equipping and furnishing facilities according to the residents' needs and exchanging experiences and information to ensure the provision of world-class services. He emphasized that this joint cooperation will have a significant impact, not only on the residents of care homes but on the community as a whole.

Al-Kandari concluded his statement by saying: "The signing of this agreement reflects the spirit of cooperation between state institutions and charitable organizations in Kuwait and represents a step toward achieving sustainable social development, providing high-quality services to the most needy groups."

Abdulaziz Al-Ajmi, Director of the Charitable Societies and Endowments Department, stated in a statement made on the sidelines of the signing of the cooperation agreement between the Social Reform Association and the charitable fund for social care homes: "This agreement is an important step to support charitable and humanitarian work within Kuwait, as it focuses on improving the quality of services provided to residents of social care homes and developing the infrastructure of these facilities in line with the highest standards. This cooperation affirms our keenness to provide a safe and stable environment for the residents and to enhance the role of societies in providing comprehensive care."

Al-Ajmi added: "The Social Reform Association represents a model for charitable work in Kuwait, and we always look forward to supporting this vital sector through multiple partnerships that serve the most needy groups. Localizing charitable work is one of our most important objectives, as we seek to establish developmental projects that contribute to improving the lives of the needy and providing care in various aspects of life, including social, educational, and health."

Al-Ajmi concluded his statement by saying: "Achieving localization in the field of charitable work is not just a goal but a strategy to achieve sustainability and integration of efforts. This agreement serves not only the residents but also strengthens the charitable work framework within Kuwait and establishes a supportive environment for community partnership that enhances social welfare and consolidates values of human solidarity. We strive to make this agreement a model to be emulated in managing national charitable projects." - Al-Mujtama 

"Balad Al-Khayr" assists 400 individuals in collaboration with Zakat Fund  

The Balad Al-Khayr Association, in cooperation with the General Secretariat of Awqaf, has implemented the "Zakat Fund" project, which has provided support to 400 beneficiaries from underprivileged families within the State of Kuwait.

Othman Al-Thuwaini, Director of the Balad Al-Khayr Association, stated that assisting underprivileged families is one of the main goals that the Balad Al-Khayr Association and the General Secretariat of Awqaf are keen on, especially in light of the difficult living conditions faced by many.

He added that the "Zakat Fund" project was based on providing financial support as a monthly allowance of 30 K.D. for each beneficiary, with a total cost reaching 12,000 K.D.

The Director of the Balad Al-Khayr Association continued that the "Zakat Fund" is one form of fruitful cooperation between the association and the Awqaf Secretariat to support those in need, who are unable to provide for basic life necessities due to financial constraints. Thanks to God, the project has successfully brought happiness to the hearts of the beneficiaries, serving as assistance for them to meet their needs.

Al-Thuwaini concluded by emphasizing that the Balad Al-Khayr Association continues its diverse projects aimed at assisting our brothers from underprivileged families, contributing to improving their lives. - Al-Mujtama

 

In our previous discussion, we explored the unique challenges faced by Muslim families in Western societies. Now, we'll build upon those insights by presenting practical strategies for the Islamic community to engage with and address these challenges.

I will address this by responding to a letter from one of our brothers seeking guidance. He writes, “I relied on Allah and made the decision to emigrate. Yet, I am apprehensive about facing a new society, particularly for my children who are now adults, and for my only daughter, who is in university. I’m also concerned, as one of my friends has two daughters in their thirties who remain unmarried. I fear that by moving, I may inadvertently expose my family to risks or weaken their faith. At the same time, I am aware of inspiring families whose children remain deeply committed, even more so than many in our own Islamic societies. How can I best protect my children from the challenges they may face in the diaspora while nurturing their faith?”

In recent decades, immigration from Muslim-majority countries has risen significantly for various reasons. While I am not a jurist to discuss the permissibility of immigration, I would like to focus on:

The core challenges faced by Muslim families in the diaspora”. May Allah grant us wisdom and success in this effort.

The primary challenge for Muslims living abroad is how to fully embrace and live out our faith with confidence and pride while engaging meaningfully in our new societies. This includes fostering a strong, positive Muslim identity within ourselves and our families, one that is resilient in the face of societal pressures. It’s about more than just performing acts of worship; it’s about cultivating an environment where our Islamic values and ethics naturally shape our relationships, interactions, and contributions to the community. To achieve this, our focus should be directed toward three essential pillars:

  1. Strengthening Inner Faith and Identity: Cultivate a profound understanding of Islam as an all-encompassing way of life rooted in love for Allah, compassion, and integrity. This involves educating children in a manner that connects them meaningfully to their faith through knowledge, reflection, and real-life experiences, fostering a strong sense of pride in their identity.
  2. Building Positive Relationships: Foster open and honest communication within the family to discuss the realities and opportunities of living in a multicultural society. Such dialogue equips children to engage confidently with different viewpoints while preserving their self-assurance and sense of identity.
  3. Contributing to Society with Ihsan (Excellence): Inspire each family member to actively participate in their community's social and political life, demonstrating values such as kindness, honesty, and reliability. By embodying these qualities, we not only reflect the true essence of Islam but also create opportunities to build bridges and foster positive impressions.

Our goal is to maintain a balance between preserving our Islamic identity and contributing proactively and positively to society. This approach not only safeguards our families from potential challenges but also enables them to flourish as beacons of Islamic values, serving as ambassadors of faith.

Engaging with the non-Muslim community while upholding Islamic principles means embracing beneficial opportunities and staying true to our values without being influenced by negative elements. Positive, ethical conduct, setting a good example, and unwavering adherence to Islamic teachings are crucial in this regard.

Muslim families must take deliberate steps to shield themselves from potentially harmful aspects of diaspora life. This involves nurturing closeness and resilience within the family unit, remaining firm in faith, and continually seeking Allah’s guidance and protection. This comprehensive approach highlights the importance of religious integrity while fostering constructive relationships and mutual understanding with others. Always remember that Allah, the Almighty, is the ultimate protector and guide in all endeavors.

1- Faithfulness

Allah the Almighty states: “Say: Verily, my prayer, my sacrifice, my living and my dying are for Allah, the Lord of all the worlds (162), who has no partner. This is what I have been commanded, and I am the first of the Muslims (163).” (Surah Al-An’am: 162-163).

A Muslim, when motivated by a sincere intention to seek the pleasure of Allah and uphold His message, can embody excellence in all facets of life. This includes demonstrating high moral standards, fostering positive relationships with neighbors, and actively contributing to social and voluntary endeavors. These actions should align with Islamic principles, transcending habits, customs, and traditions that do not harmonize with those values. In this way, a Muslim acts not only as a participant in society but as a beacon of faithfulness, showing that devotion to Allah brings forth compassion, diligence, and authentic engagement with the new community.

From my point of view, promoting such faithfulness means encouraging individuals to align their intentions and actions with their spiritual goals, ensuring that every effort contributes to holistic well-being while maintaining their core Islamic values.

2- Ensuring a Sense of Belonging to the Muslim Community:

In diaspora countries, living within established Muslim communities provides significant benefits to individuals and families, supporting both spiritual and emotional well-being. These advantages include:

- Access to Masjids: Regular access to masjids enables participation in prayers and religious activities, strengthening one's connection to faith.

- Community Support: Collaborative networks within the community offer support in child-rearing and foster positive, enriching relationships.

- Ease of Social Connections: These communities facilitate social interactions, including meeting new people, finding potential marriage partners, and building strong, supportive networks.

- Islamic Environment: Social activities, such as community trips and gatherings, align with Islamic values and offer an environment free from influences that may contradict religious teachings.

- Sense of Pride: Being part of such a community nurtures Islamic identity and instills pride through shared religious and cultural heritage.

- Moral and Material Support: The community provides crucial assistance during challenging times, ensuring families have the necessary support systems.

Although living in these communities may sometimes require longer commutes or come with higher costs, the benefits often far outweigh these considerations. Choosing to live within a strong Muslim community can profoundly improve one’s quality of life and promote spiritual well-being. This sense of belonging positively impacts mental and emotional health, fostering a resilient and confident Islamic identity that thrives amidst external challenges.

3- Housing Close to the Masjid:

The Masjid represents the center of Islamic social activities, serving as more than just a place for prayer. It is a hub for community gatherings, educational programs, and social support networks. The Masjid fosters unity and engagement through events, discussions, and activities that align with Islamic teachings, promoting a sense of belonging and shared values among community members. For families, it becomes a focal point for nurturing a strong Islamic identity and maintaining cultural and religious connections, which is particularly significant in diaspora settings.

It is highly recommended to prioritize living as close to the Masjid as possible and to regularly pray there. While some jurisprudential opinions suggest that attending the Masjid is an obligation for those living nearby, this is often discussed within the context of Muslim-majority countries, where even a small percentage of residents attending would fill the space. However, in diaspora communities, the situation is different. Actively attending and supporting the Masjid is essential to maintaining its vitality and presence.

Praying in the Masjid not only fosters a stronger connection to the community but also instills this practice in children, making it an integral part of their upbringing. By choosing housing near the Masjid and emphasizing participation in its activities, families contribute to the spiritual growth and cohesion of the community, ensuring that the Masjid remains a vibrant center for worship and communal support.

4- Children and Islamic Center:

One of the most crucial methodologies for ensuring the safety and well-being of the new generation is raising them within the environment of an Islamic center, which serves as an ideal incubator for Islamic parenting. Islamic centers provide a nurturing space where children can develop strong religious and moral foundations, surrounded by positive influences that align with Islamic teachings. This environment supports holistic development, fostering a sense of identity, belonging, and pride in their faith.

Growing up in such an environment allows children to absorb essential Islamic values through structured activities, community events, and role models who embody the principles of compassion, respect, and responsibility. The support system offered by Islamic centers also helps parents reinforce these teachings at home, creating consistency in the child's upbringing. This approach is vital for building resilience and self-confidence in young Muslims, enabling them to navigate challenges while maintaining their Islamic identity and contributing positively to the wider society.

5- Islamic school or home schools:

Public schools, while free, often present challenges that can be detrimental to nurturing an Islamic identity. Therefore, choosing an Islamic school is not merely an option but an essential measure to protect children from potentially harmful influences and to foster an educational environment that aligns with Islamic values. Islamic schools play a crucial role in shaping students' knowledge, culture, and pride in their religious identity, as well as promoting academic excellence and moral development.

However, due to limited support and financial constraints, Islamic schools may be beyond the means of many families. In such cases, I advocate for the formation of community groups to manage and organize home-schooling initiatives. These home schools can offer a tailored curriculum that upholds Islamic principles, allowing parents to collaborate in providing a well-rounded education that maintains religious and cultural integrity. This approach not only makes Islamic education more accessible but also strengthens communal bonds and shared responsibility for nurturing future generations.

6- Women’s Employment:

In diaspora communities, the pursuit of enhanced material well-being often leads to Muslim women entering the workforce. While this can contribute to financial stability, it frequently results in unintended consequences. The strain of balancing work and home life can lead to a decline in marital relationships and family cohesion, with the absence of the mother having profound effects on children.

As an Islamic family counselor, I stress that a wife's employment should be a choice driven by necessity, specifically to meet basic needs, and should ideally be part-time and for a limited duration. This ensures that she can return to her most significant and demanding responsibility—nurturing and managing her home. Preserving the mother’s presence in the household is critical to maintaining a stable, loving, and spiritually grounded family environment.

 7- Arabic Language:

The field doesn’t show the value of the Arabic language and that it is an essential component of the Islamic identity. As scientists say, language is the pot of religion, so care must be taken not to use the foreign language entirely at home, and to direct children not to use the language of the diaspora except for study or with foreigners only. Many Arabic YouTube channels teach Arabic language, Islamic history, and Muslims' scientific contributions, through cartoons to scientific lectures and in proportion to the different ages of the children.

 8- Participation in Islamic social activities:

Beyond the role of the masjid, the Islamic Center serves as a hub for a variety of cultural, social, scientific, and sports activities. It is vital for Muslims to actively engage in these activities, contributing either financially or through administrative support. Such participation fosters a sense of belonging and reinforces the individual's role as an integral part of the community. This engagement not only bolsters the presence and influence of Islam within the diaspora but also strengthens the practice of da'wah (the call to Islam), benefiting both Muslims and non-Muslims alike.

Involvement in these community activities fulfills more than a social or religious duty; it addresses deep psychological needs by reinforcing a sense of purpose, identity, and connection. Active participation helps Muslims cultivate resilience and pride, essential in navigating the challenges of life in the diaspora. It also serves as a model of positive interaction and collaboration, showcasing Islam's principles of unity, generosity, and social responsibility. Through meaningful involvement, Muslims demonstrate the values of compassion, cooperation, and dedication, inviting others to understand and appreciate the teachings of Islam.

This sense of shared purpose strengthens emotional and mental well-being, building community cohesion and fostering relationships that are vital for psychological health. It also enables Muslims to be ambassadors of their faith, embodying the values of peace, inclusivity, and the common good, and fostering trust and respect among broader society.

9-Empowering Islamic Centers in the Diaspora: Building Bridges through Community Engagement

Islamic centers in the diaspora play a pivotal role in promoting active engagement within the community’s social fabric. To make a meaningful impact, these centers should embrace a diverse range of activities—spanning social, sports, political, cultural, and scientific endeavors—while preserving and promoting an authentic Islamic identity. This active participation enriches the broader society and opens channels for meaningful dialogue and mutual understanding. Through these efforts, Islamic centers can:

  1. Showcase the True Essence of Islam: Counter misconceptions and stereotypes by exemplifying Islam’s teachings of peace, compassion, and justice.
  2. Highlight the Value of Women in Islam: Emphasize generally sex equality and according to the differentiation of each sex there is a specific and vital role for each sex in family and society.
  3. Commit to Environmental and Social Responsibility: Reinforce that environmental care and social responsibility are fundamental aspects of Islamic principles.
  4. Foster Understanding and Dialogue: Offer clear, thoughtful responses to common questions about Islam, creating spaces for open and honest discussions.
  5. Build Connections with Non-Muslim Communities: Promote mutual respect and understanding through bridge-building initiatives.
  6. Serve as a Platform for Shared Experiences: Create opportunities for Muslims to share their stories, including challenges and achievements.
  7. Empower Active Community Involvement: Encourage Muslims to be engaged, contributing members of their broader communities.
  8. Instill a Sense of Belonging in Youth: Foster identity and pride among young Muslims, crucial for their development and confidence.

By adopting this proactive approach, Islamic centers can become beacons of hope, guidance, and unity, reflecting Islam’s inherent beauty and wisdom.

Moreover, these activities meet a vital psychological need by enhancing the community's sense of belonging and self-worth, essential for mental and emotional health. They build resilience and cultural pride, enabling the community to withstand the external pressures often faced in diaspora settings. Outreach efforts help bridge gaps, foster trust, and create an environment that demonstrates how Islamic values align with universal human principles like peace, mutual respect, and the common good.

Conclusion:

Finally, empowering Muslim Families: A Community-Led Approach

  1. Establish support networks: Create forums for families to share experiences, receive guidance, and find solidarity.
  2. Cultural sensitivity training: Educate community leaders and members on the nuances of Western cultures and their impact on Muslim families.
  3. Youth programs: Develop initiatives that cater to the needs of young Muslims, fostering identity formation and resilience.
  4. Interfaith dialogue: Encourage open communication with non-Muslim communities to promote understanding and cooperation.
  5. Family counseling services: Provide access to culturally sensitive counseling, addressing mental health and relationship concerns.

Together, let's work towards creating a supportive and vibrant Muslim community in the West."

Allah is the Arbiter of Success

===========

Dr. Yehia Othman

Marital Relationship and Family Counselor

+14169973277

This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Read Part (I): The challenges of the Muslim family in the diaspora Part (I)

 

 

  • Narrator: Abu Huraira| Updater : Muslim | Source : Sahih Muslim, page or number : 145 | Summary of the updated verdict: 

The Israeli occupation forces continue to commit the crime of genocide in the Gaza Strip for the 404th consecutive day, by carrying out dozens of airstrikes and artillery shelling, resulting in massacres against civilians, amid a catastrophic humanitarian situation due to the blockade and the displacement of more than 95% of the population.

Correspondents reported that the occupation's aircraft and artillery continued their intense bombardment today, Wednesday, in various areas of the Gaza Strip, targeting homes, gatherings of displaced persons, and streets, resulting in dozens of martyrs and wounded.

The occupation forces have continued their ground invasion of large neighborhoods in Rafah since May 7, along with several fronts in Gaza amidst aerial and artillery bombardment and the commission of horrific massacres, including the demolition of citizens' homes in the Jabalia camp.

Starvation shelling and siege

For the 40th consecutive day, northern Gaza is under an Israeli siege and starvation amidst violent aerial and artillery shelling, completely isolating the northern governorate from Gaza.

The occupation forces have also been forcibly disrupting the work of civil defense in northern Gaza for the 22nd day due to the ongoing Israeli targeting and aggression, leaving thousands of citizens there without humanitarian and medical care.

Civil defense teams successfully rescued two children alive from the rubble of the home of the “Awida” family, which was bombed by the Israeli occupation yesterday in the al-Sabra area south of Gaza City.

One citizen was martyred due to Israeli shelling targeting a gathering of residents on Al-Mansoura Street in the al-Shuja'iyya neighborhood east of Gaza City.

Several citizens were injured in an Israeli airstrike that targeted a house belonging to the al-Awadha family in the al-Da'wah area northeast of the Nuseirat camp in central Gaza.

Two citizens were injured as a result of the Israeli occupation forces targeting displaced persons' tents in the Al-Attar area west of Khan Yunis in the southern Gaza Strip.

One citizen was martyred and others were injured in an Israeli strike targeting a group of citizens in northern Rafah, south of Gaza.

Eyewitnesses reported that two citizens were martyred in shelling by occupation boats west of the Nuseirat camp in central Gaza.

Israeli warplanes bombed a house belonging to the Abu Nasser family near Al-Qassam Mosque in the Beit Lahia project in northern Gaza.

Five citizens were martyred due to shelling targeting them at the entrance to Kamal Adwan Hospital in northern Gaza.

Civil defense

The civil defense reported the recovery of three martyrs and injured individuals from a house belonging to the Thabet family that was bombed by the occupation in the Nuseirat camp in central Gaza.

Medical sources reported the martyrdom of two citizens and the injury of several others due to the occupation's shelling of a group of citizens on Al-Muntar Street in the al-Shuja'iyya neighborhood east of Gaza City.

The occupation’s artillery shelled the Sheikh Zayed Roundabout area in northern Gaza.

Athlete Iyad Abu Khater

Athlete Iyad Abu Khater from Al-Tuffah Sports Club was martyred due to the ongoing shelling by the occupation in northern Gaza.

Many citizens were injured due to an Israeli shelling that targeted a house belonging to the Abu Jarad family in the al-Manshiya neighborhood in the Beit Lahia town in northern Gaza.

Occupation aircraft conducted four airstrikes early this morning on the al-Bureij camp in central Gaza.

The occupation’s artillery shelled various areas in the Jabalia camp in northern Gaza.

The occupation army completely burned down the Mahdiyyah Al-Shawa school, which was sheltering hundreds of displaced persons in Beit Hanoun in northern Gaza.

Occupation warboats shelled the area west of the Nuseirat camp in central Gaza.



In an era marked by religious polarization and widespread misunderstandings, it is refreshing to encounter stories of individuals who have traversed the boundaries of faith to discover a new sense of purpose and conviction. One such tale is that of Jonathan Burt, a British American writer, researcher, and professor who, after a profound personal journey, declared his conversion to Islam.

As the "son" of the former Director General of the BBC, Burt came from a prominent background, but it was his intellectual curiosity and introspection that ultimately led him to make this significant decision.

In an interview with The Guardian, he revealed that he was drawn to Islam precisely because he could not find a rational basis for basic moral values outside of religion. This quest for moral certainty was the driving force behind his search for truth, which ultimately led him to the Islamic Center where he proclaimed the Shahada and embarked on a new path.

The experience of converting to Islam was deeply transformative for Burt, as he himself described it. "After I pronounced the Shahada in the Islamic Center, I felt a light illuminating that hall, and a flowing light flowing into me," he recalled in an interview with Al-Hiwar Al-Arabiya. This moment of epiphanic insight was a turning point in his life, and it is this feeling of conviction that has sustained him throughout his journey.

Burt's academic background in social anthropology at the University of Oxford, coupled with his current pursuit of a doctorate in research related to Islam and Muslim affairs, has provided him with a unique perspective on the faith. His Master's degree, which he earned at Oxford, has given him a solid foundation in anthropological research methods, which he has applied to his studies on Islam and Muslim societies.

Burt had an academic background in social anthropology from the University of Oxford and is currently pursuing a doctorate in research related to Islam and Muslim affairs. He has acquired a Master's degree from Oxford, which firmly based him in the methods of anthropological research applied to studies on Islam and Muslim societies.

Coming to Islam was neither a sudden nor impulsive action on Burt's part; rather, it was the culmination of a deeply personal and intellectual journey. His study of Islam has not only helped him to deepen his perception of that faith but it has also guided his quest to build understanding and harmony between Muslims and non-Muslims. As a prominent British Muslim, his commentary on and remarks regarding Islam and issues relating to Muslims are wide-ranging in outlets such as The Guardian, The Economist, and The Intercept among others.

Among the most striking aspects of Burt's story is the breadth that his interests have taken on, now encompassing such topics as the spread of Islam, new Muslims, and the rights of Muslims in Britain. His study, the first of its type on Christians converting to Islam, discovered 14,200 British Caucasian Muslims-a figure that sheds light on the scope and size of Islamic conversion.

Through his journey, Burt has always based himself on conviction, fostered by his immersion in Islamic scholarship and by the avidness with which he plunges into the faith for its depth, balance, and coherence. His research has enabled him to shed light on various aspects of Islamic life and history in Britain, and his academic articles have contributed to the growing body of literature on Islam and Muslim societies.

Jonathan Burt's story is a powerful reminder of how conviction can change one's life and how faith needs to be undergone with an open heart and mind during those times when religious prejudice and division were evident. This was growth, change, spiritual rejuvenation-symptoms of an innocent yet brave human being-from the quest for moral certainty to conversion to Islam. The story of Burt will most likely continue to inspire others in the same kind of self-discovery journeys that he has so far led his life through, as he shares his thoughts and insights with the world.

 

 

On the 403rd day of the "Al-Aqsa Flood" operation, the occupying forces intensify their assault on the Gaza Strip, leading to civilian massacres. At the same time, confrontations continue between Palestinian resistance and the occupying forces across various fronts.

 Occupation forces 130 families to evacuate from Beit Hanoun

This morning, the occupation army forced approximately 130 Palestinian families to evacuate from shelters and residential homes in Beit Hanoun, located in the northern Gaza Strip. 

The evacuation occurred under intense gunfire and artillery shelling, terrifying thousands of civilians trapped in a region that has been subjected to systematic bombardment for 39 consecutive days. 

Palestinian news agency quoted eyewitnesses stating that the occupation forces repeatedly fired to compel families to leave, as the displaced were reluctantly heading towards Salah al-Din Street, which connects the northern and southern parts of the strip, amid ongoing bombardment of the town.

 Casualties among students and teachers rise in Gaza and the West Bank   

The Palestinian Ministry of Education and Higher Education reported that the Israeli aggression has resulted in 12,061 student deaths and 19,467 injuries so far. 

The number of student martyrs in the Gaza Strip has reached 11,946, with 18,858 injured, while 115 students have been killed in the West Bank, with 609 others injured, and 466 additional students arrested. 

The ministry indicated that the losses also included hundreds of teachers and administrative staff, with 564 of them martyred and 3,729 injured, in addition to over 153 teachers arrested in the West Bank. 

Moreover, 441 schools and universities in Gaza and 126 schools in the West Bank have been bombed and destroyed, reflecting the extent of destruction affecting the educational sector.

Al-Qassam bombs a house resulting in the death and injury of 10 Israeli soldiers

Al-Qassam Brigades announced the execution of a covert operation that resulted in the death and injury of 10 Israeli soldiers through the detonation of a powerful explosive device inside a house in the Jabalia camp in northern Gaza. 

In a statement, Al-Qassam mentioned that the operation occurred after the soldiers entered the house, with the device detonated immediately upon their entry, leading to direct casualties among them.

 Heroic scenes of targeting occupation vehicles with the participation of an elderly fighter  

Today, Tuesday, Al-Qassam released footage of an operation targeting Israeli military vehicles with "Yassin 105" shells in Jabalia camp. 

The clips displayed frontline fighters alongside an elderly man nearing sixty, who participated in targeting an Israeli tank and successfully hitting it. 

One of the Al-Qassam fighters stated: "We are here on the front lines in Jabalia camp alongside this elderly man who is nearing sixty and has refused to live in humiliation and sought to struggle in the way of God." 

He added, "God will honor him, and we will inflict heavy losses on this enemy that preys on children and women and commits massacres day after day... With God's help and might, we will show you from the hell of Jabalia camp."

 Occupation admits to the death of 4 soldiers in battles in northern Gaza

Today, the occupation army announced the death of 4 of its soldiers during clashes with Palestinian resistance factions in northern Gaza. 

The army's statement indicated that the killed soldiers belonged to the "Shimson" Brigade of the "Kfir" Brigade, and they fell in fierce battles in the Jabalia area. 

With this, the number of soldier casualties since the war began has risen to 787, of whom 373 died in ground battles inside Gaza, according to Israeli military sources.

 

In a step that embodies Kuwait's leading role in supporting global human development, Namaa Charity, affiliated with the Society of Social Reform, inaugurated the "Late Shaha Abdulrazak Al-Obeid Village" in the Republic of Côte d'Ivoire. This village includes several facilities that meet the basic needs of the local population, including the establishment of a school, 50 homes for the poor, a clinic, a mosque, and an artesian well. The inauguration was held under the patronage of the National Assembly President, Adama Bictogo, and chaired by the High Representative of the President of the Republic, Gilbert Kafana Kone, with the support of the Minister of State and Minister of Defense, Tini Berahima Ouattara. This activity is part of the social policy aimed at improving the living conditions of the population. The opening ceremony was attended by Abdulaziz Al-Ibrahim, Deputy Head of the Communication Sector at Al-Namaa Charity, and Khalid Mubarak Al-Shammari, Director of the Relief Department.

Al-Ibrahim stated that the residential houses represent a new life for families living in harsh conditions. He emphasized that the Late Shahh Abdulrazak Al-Obeid residential village established by Al-Namaa Charity is one of the pioneering humanitarian initiatives aimed at providing a comprehensive environment for the most needy groups. This village contributes to improving the lives of needy families by providing housing, healthcare, education, and social and religious support, reflecting Kuwait's commitment to its global humanitarian role.

Al-Ibrahim clarified that the residential houses are not just shelters; they represent a new life for families that were living in tough conditions, allowing them to live with dignity and alleviating their daily burdens. He also highlighted the importance of the medical clinic located in the village, which addresses a pressing need for the local residents, receiving about 1,000 patients each month and providing basic medical services such as examination rooms, a delivery room, an emergency room, and a pharmacy. This clinic is considered a qualitative leap in improving the overall health of the population and alleviating their suffering.

He continued discussing the school, which spans an area of 780 m² and accommodates 280 students. He stated, "The school is not merely an educational building; it is a window of hope and an opportunity for educating children and youth living in remote areas, helping them build a better future and improve their living conditions." The school includes eight classrooms, multipurpose rooms such as a library, an activities room, a cafeteria, and rooms for teachers and administrators, providing a comprehensive educational environment that helps elevate the academic achievement of the students.

Al-Shammari: The village is a comprehensive model for achieving sustainable development.

Ibrahim highlighted the importance of the water well that was established at a depth of 100 meters to serve 5,000 individuals, explaining that it represents a source of life and health for the villagers, providing them with clean drinking water and reducing the effort exerted to fetch water from distant areas.

He added that the mosque, which spans an area of 200 square meters and accommodates 400 worshippers, is a place for worship and social interaction among the residents, strengthening their spiritual and social ties, promoting harmony, and enhancing values of cooperation and peace.

For his part, Khaled Mubarak Al-Shammari, Director of the Relief Department at Namaa Charity, stated that the village of the late Shahe Abdul Razak Al-Obaid in Ivory Coast represents a comprehensive model for achieving sustainable development, as it provides housing for the poor, health and educational services, and a source of clean water, which contributes to improving the living conditions of the local community and enhances their capacity for stability and economic growth.

He affirmed that the project aims to achieve the Sustainable Development Goals by providing opportunities for education, health, and housing, contributing to poverty reduction and enhancing the quality of life.

Al-Shammari also pointed out that the project reflects Namaa Charity's commitment to creating a strong infrastructure that contributes to stabilizing living conditions, adding that the association is keen to employ local labor in construction projects, which supports the local economy and creates new job opportunities, benefiting the village's residents and the surrounding area.

Al-Shammari concluded his statement by emphasizing the importance of community partnership and the generous support from honorable donors, saying: "The village of the late Shahe Abdul Razak Al-Obaid embodies the ideal model of humanitarian cooperation and charitable work, and we look forward to more projects that serve needy communities and provide them with a dignified life and a sustainable future."


The General Secretariat for Endowments is organizing the "Eleventh Forum on Endowment Jurisprudential Issues" from November 11 for three days in Istanbul, Turkey, under the slogan "Emerging Issues and Legal Foundations," in cooperation with the International Islamic Charitable Organization and the Turkish Directorate of Religious Affairs.

In his remarks on the preparations for the Eleventh International Forum on Endowment Jurisprudential Issues, the head of the scientific committee for the forum, Dr. Khalid Muthkur Al-Muthkur, stated that the committee has decided to delve into the pillars of successful endowments and discuss their issues between tradition and modernity; in order to develop and modernize, establish rules and guiding criteria to ensure the permanence of endowments without loss, impose principles of modern governance on their bodies, and support the choices of endowers and custodians in directing their expenditures.

He emphasized that the role of the scientific committee is to gather the scattered issues of endowments and place them on the research table in front of scholars, so they can express their opinions and reach appropriate legal solutions that aid endowment institutions in the Islamic world to gain jurisprudential insight and act according to what is mandated by Sharia.

Al-Mathkour added that the topics of the current forum are no less important than its predecessors, as the first topic, "Documenting Endowments... A Contemporary Legal Perspective," addresses issues related to the documentation and preservation of endowment deeds, such as the lack of clarity regarding the location of the endowment, the ambiguity of the deed's wording between endowment and others, the sale of endowment properties and their entry into documented ownerships without reference to the original deeds, the formulation of the endower's condition in an ambiguous vernacular not specified in the deed, the loss or damage of endowment deeds, the narrowing of endowment conditions without flexibility, which restricts the custodian's options in fulfilling the endower's condition, the lack of clarity regarding the fate of the endowment asset upon its completion, and the vagueness in the conditions set by the endower that govern the custodian's investment and growth of endowment funds, among other issues that required discussion and the establishment of scientific standards for guidance to endowers and endowment institutions worldwide.

Dr. Khalid Muthkur Al-Muthkur stated that the second topic examines "Governance Principles of Endowment Institutions," aiming to enhance the performance level of these institutions and develop practical models for their governance, making them more aligned with the nature of endowment work and its distinctive characteristics.

Dr. Khalid Al-Muthkur then clarified that the third topic is "Criteria for Prioritizing the Establishment of Endowments," aiming to establish controls that define for those in charge of official or private endowment institutions the rules and standards for prioritizing the establishment of endowments, and determining the uses of their proceeds according to their conditions, without competition among them, especially in light of the lack of regulations governing the prioritization of some over others, sometimes compounded by limited endowment resources, and the inability to accommodate conditional endowment expenditures as stated in endowment deeds. Additionally, there is a lack of clarity regarding these priorities even among the endowers themselves, who often overlook the immense reward for developing impoverished communities, believing that mitigating the harms of poverty outweighs the benefits of building mosques.

  Al-Muthkur noted that previous forums have addressed extremely important topics and provided decisions and recommendations in this regard, confirming that the scientific committee has completed the preparation of the "Encyclopedia of Endowment Rules" to serve as a reference for the concerned parties regarding endowment affairs and issues. He commended the role of the General Secretariat for Endowments, which organizes the "Endowment Jurisprudential Issues Forum Project," highlighting its local, regional, and international leadership in endowment issues and its development and promotion of its sciences and studies.

On another note, and emphasizing the importance of coordinating efforts to hold this important endowment jurisprudential forum, the Kuwaiti Embassy in Ankara, represented by counselor Sultan Al-Aradah, visited the headquarters of the Directorate of Religious Affairs in the Republic of Turkey, where they met with Deputy President Dr. Selim Argun to discuss the best mechanisms to ensure the smooth conduct of the forum, expressing their gratitude to the Endowment Secretariat for its role in coordinating the efforts of Islamic countries in the field of endowments.

In conclusion, Dr. Khalid Muthkur Al-Muthkur extended his thanks to the General Secretariat for Endowments and its members, as well as to the esteemed members of the scientific committee for their efforts in making the forum successful. He also expressed gratitude to the Islamic Charitable Organization and the Presidency of Religious Affairs in the Republic of Turkey for their complete cooperation and participation in organizing the forum, wishing everyone continued success and guidance.

The occupying forces continue to commit the crime of genocide in the Gaza Strip for the 402nd consecutive day, by launching dozens of airstrikes and artillery bombardments, while committing massacres against civilians, amid a catastrophic humanitarian situation due to the blockade and the displacement of more than 95% of the population.

 

Today, the occupation's aircraft and artillery continued their violent strikes and bombardments in various areas of the Gaza Strip, targeting homes, displacement gatherings, and streets, resulting in dozens of martyrs and injured.

 

Additionally, there has been a ground invasion of wide neighborhoods in Rafah, and several axes of Gaza, accompanied by air and artillery bombardments and the commission of horrific massacres, as well as the demolition of citizens' homes in the Jabalia camp.

 

For the 38th consecutive day, northern Gaza, particularly the Jabalia camp and Beit Lahia, is suffering under an "Israeli" siege and starvation amidst violent air and artillery bombardments, completely isolating the northern governorate from Gaza.

 

The occupying forces continue, for the 20th day, to forcibly obstruct the work of the Civil Defense in northern Gaza due to ongoing "Israeli" targeting and aggression, leaving thousands of citizens there without humanitarian and medical care.

 

The occupying forces have advanced around the land of Al-Luh and the Mosque of Muadh ibn Jabal "north of the Nuseirat camp, and west of the Nuseirat camp in Wadi Abu Jabr and the land of Abu Ma'la," simultaneously with heavy gunfire and artillery bombardments.

 

An elderly martyr arrived at the Al-Awda Hospital in Nuseirat after being subjected to artillery fire west of the Nuseirat camp. Another 74-year-old man was martyred due to injuries sustained from targeting yesterday in Nuseirat at the Al-Hajj bakery.

 

Earlier on Sunday, more than 49 people were martyred, half of them children, in "Israeli" bombardments on two houses in Gaza City and Jabalia town in the northern sector.

 

On the ground, the resistance announced that its fighters managed to "target a walking Zionist force consisting of 15 soldiers and neutralize them from zero distance," west of the Shimaa area north of Beit Lahia in the northern sector.

 

 

 

 

The book "Migration and its Role in Settling Islam in Europe: Challenges of Coexistence and Integration, with Britain as a Model" by author Hamid Al-Hashimi is regarded as one of the scientific and practical works that discuss the issue of Muslim minorities. It serves as a reference for researchers and those interested in the struggles and experiences of Muslim minorities in the United Kingdom, as well as the means of coexistence with British society, especially in light of the growing "Islamophobia."

The author discusses the conditions of Muslims in Britain across several chapters, which are arranged in a manner that facilitates the reader's understanding of the nature of migration to Britain initially, before addressing the motivations that led to this migration. He then moves on to explore the challenges and obstacles that hinder integration with society in all its components.

 

The author speaks clearly in his book about the role of this migration in settling Islam in Europe, noting that non-Muslims in these countries have been influenced by members of the Muslim communities and their good morals. He also responds to the false claims of Orientalists about Islam, such as the assertion that Islam spread by the sword, clarifying with evidence that immigration and engaging with Muslims closely are among the reasons for understanding Islam in its correct form, far from the distortions of its haters.

If we wish to wander through the garden of this book, we will find that it is divided into 10 chapters, each highlighting an aspect of the suffering of Muslim minorities in Britain, while simultaneously showcasing the significant positive impact and good imprint that British Muslims have left on society.

The chapters of the book are structured as follows:

 Chapter One:   

Chapter One serves as an introductory explanation of the book's methodology and the study it conducts. It includes the problematization of the book, its significance, hypotheses, research techniques employed, and theoretical approaches related to the topic, alongside references to previous studies.

 Chapter Two:  

This chapter addresses the nature of Islam in Britain, including an introductory overview of the Kingdom and the early signs of Muslim migration to it, as well as the role of this migration in establishing the foundations for Muslims' coexistence and integration in the country and spreading Islam within it.

Chapter Three:

It addressed the social and economic situation of Muslim communities in the United Kingdom, based on indicators of their numbers and their distribution rates in different regions of the country, including the British territories.

 

Chapter Four:

It included a presentation of the Islamic presence in Britain through mosques, institutions, and Islamic organizations, and touched upon the importance of these institutions and their role in reinforcing Islamic identity.

Chapter Five:

It contained a presentation of the most significant non-Arab Muslim communities in Britain, such as the Turkish, Pakistani, Indian, Bangladeshi, Malaysian, Cypriot, Iranian, Somali, Caribbean, and Afghan communities.

Chapter Six:

In this chapter, the author continued to shed light on the prominent Arab communities and their characteristics, addressing most Arab communities, such as the Egyptian, Palestinian, Iraqi, Syrian, Yemeni, and others.

Chapter Seven:

The author aimed to answer some important questions, such as the ways in which Islam spread in the West, and how social integration occurs while considering the nature of society and its fundamental components, alongside addressing the challenge of xenophobia as one of the most significant obstacles to integration.

Chapter Eight:

It discusses Britain as a society with social and cultural diversity, and the philosophy of social integration within this cultural intersection, alongside examining the reality of work and asylum procedures in British cities.

Chapter Nine:

It dedicated this chapter to discussing the problems encountered by immigrants after settling in the country, categorizing these problems into legal, social, psychological, and economic issues, and presenting the main psychological disorders among immigrants resulting from the difficult conditions they have experienced.

Chapter Ten:

In this chapter, the author discusses the positions of British political parties regarding issues of immigration, asylum, and integration, then addresses far-right parties, the motivations behind their emergence, and the acceptance of an agenda by certain segments of society, concluding with the stance of these parties on the topic of "Islamophobia."

 

 With the 401st day of the "Al-Aqsa Flood" operation underway, the occupation forces persist in intensifying their assault on the Gaza Strip, resulting in numerous civilian massacres, while clashes between the Palestinian resistance and the occupation forces continue on various fronts.

 New Massacre in Jabalia Leaves 36 Martyrs   

Today, Sunday, the town of Jabalia in northern Gaza witnessed a new massacre, where 36 civilians, including 15 children, were martyred as a result of the occupation's shelling of a house crowded with residents from the "Aloush" family. 

According to Palestinian sources, the house was completely destroyed, and several of its inhabitants are still missing under the rubble, while the injured were transferred to the Baptist Hospital.

 Three Bloody Massacres in 24 Hours   

According to statistics from the Ministry of Health in Gaza, the occupation has committed 3 new massacres in the past 24 hours, resulting in the martyrdom of 51 individuals and injuries to 164 others, including victims of the Abu Nasr family massacre in Beit Lahiya in the northern sector. 

The ministry noted that the total casualties since October 7, 2023, have reached 43,061 martyrs and 101,223 injured, revealing the scale of the escalating humanitarian disaster in the sector.

 Qatar Denies Closing Hamas Office

Regarding diplomatic efforts, the Qatari Ministry of Foreign Affairs denied reports that it had withdrawn from the mediation file in Gaza and closed the Hamas office in Doha. 

Qatari Foreign Ministry spokesperson Majid Al-Ansari confirmed to the Qatari News Agency (QNA) that Qatar has informed the relevant parties of its readiness to resume mediation when the necessary seriousness to end the war is available, reiterating his country's stance against using mediation as a means of political coercion. 

Al-Ansari stated that Qatar had informed the parties 10 days ago, during the last attempts to reach an agreement, that it would suspend its mediation efforts between Hamas and Israel if no agreement was reached in that round. Moreover, Qatar added that it would resume those efforts with partners when the necessary seriousness to end the brutal war and the ongoing suffering of civilians due to the catastrophic humanitarian conditions in the sector is available. 

He added that “Qatar will be at the forefront of making every righteous effort to end the war and secure the return of hostages and prisoners.”

Al-Ansari confirmed that “Qatar will not accept that mediation becomes a reason for its coercion, as we witnessed since the collapse of the first truce and the women and children exchange deal, manipulation especially in retracting commitments that were agreed upon through mediation, and exploiting the ongoing negotiations to justify the continuation of the war for narrow political purposes.” 

He pointed out that reports concerning the future of the Hamas office in Doha are “inaccurate,” explaining that “the primary objective of having the office in Qatar is to serve as a communication channel between the concerned parties. This channel has achieved a cease-fire at several previous stages and contributed to maintaining calm leading up to the exchange of prisoners and hostages of women and children in November of last year.”

Al-Qassam Brigades Target Zionist Force in Beit Lahiya

In a significant field development, the Izzaddin al-Qassam Brigades, the military wing of Hamas, announced the execution of a zero-distance operation targeting a Zionist force consisting of 15 soldiers, using RPG shells and light weapons in the area west of Al-Shayma in northern Beit Lahiya. 

They also announced targeting two military vehicles with two “Yassin 105” and “Tandem” shells, and a military bulldozer with a “Thunder” explosive device near the Martyr Imad Akel Mosque in the middle of the Jabalia camp in northern Gaza. 

Al-Qassam clarified that they also targeted two military vehicles and a bulldozer in the middle of the Jabalia camp, indicating that members of the Zionist force suffered casualties, with some killed and others injured following clashes with them in the Al-Barakah area west of Beit Lahiya.

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