There is a phrase often heard that says: "This is one of the fourth impossibilities." So, what is the "fourth impossibility"? It is assumed that there are three impossibilities mentioned in this Arabic poetic line:
They say: "The impossibilities are three... the ghoul, the phoenix, and a true friend."
The phrase "one of the fourth impossibilities" is used to describe something that is extremely unlikely or impossible. Therefore, we can say it is one of the fourth impossibilities to consider that the descendants of the Jews are worthy of the humanity honored by Allah or worthy of the true human qualities that respect moral values, embrace higher principles, and uphold noble ideals. The poet Mahmoud Ghanem, may he rest in peace, was fair when he said in his grand poem, which he presented at the Damascus Literary Conference in 1961:
"I diminish the worth of the vile … if I say that the children of Zion are vile."
We do not need to evaluate the moral standing of the Zionists, as the words of truth from the Book of Allah have already revealed their nature, which is the source of all vileness, meanness, malice, and hatred. Consequently, Allah's appropriate retribution has been to transform them into contemptible apes and to describe them as murderers of prophets, bloodsuckers, and a horrible example of treachery, betrayal, degradation, and baseness.
It seems that we have forgotten the Book of Allah and its judgment on the Zionists and their stance towards the message of Islam and the Prophet Muhammad at the beginning of the call, when the Prophet expelled them from Yathrib in humiliation. Worse still, we have forgotten what the Zionist gangs did to the Arabs of Palestine in 1948 and before and after that.
We have forgotten the crimes they committed that shame humanity in places like Lydda, Ramla, and Deir Yassin. We have forgotten their burning of Al-Aqsa Mosque and their horrific massacre in Lebanon in collaboration with the bloodthirsty Crusaders. Some of us previously forgot and reached out to the Zionists, achieving a peace that the Zionists had only dreamed of. Through this suspicious peace, "Israel" continued to act with impunity and overreach, making Jerusalem its capital, destroying the nuclear reactor in Iraq, annexing the Golan Heights, expanding Jewish settlements in occupied Arab land, and invading Lebanon. It encouraged the vile officer (Major Saad Haddad) to establish a Christian state in southern Lebanon adjacent to it. Then, they forced the Palestinian resistance out of Lebanon, giving them free rein to commit terrible massacres in collaboration with the Lebanese Crusaders, with encouragement from the United States and complicity from Russia. In the recent Black September, a horrific human massacre took place, resulting in the deaths of ten thousand Arabs and Muslims. Their blood cried out to their Creator, lamenting the apathy of the Arabs and the indifference of over a billion Muslims.
This horrific crime by "Israel" will not be the last, as they are confident that Arabs and Muslims will do nothing more than shout, cheer, protest, and denounce, and all these outcries will eventually fade away.
These introductory words were necessary before delving into the topic of the laws of war in Judaism, a study conducted by two Egyptian scholars who are among the most specialized thinkers in Jewish history and who are proficient in Hebrew. The first is Professor Dr. Hassan Dhaza, Professor of Hebrew Studies at the Faculty of Arts, Alexandria University, currently on leave to King Saud University in Riyadh. The second is Mr. Mohamed Sayyid Ashour, a graduate of the Faculty of Commerce, Cairo, now working in the textile trade, who has presented several studies in Islamic economics to the Arab library, including "Usury in Judaism," "The Role of Women in Jewish Law," and "Studies in Jewish Religion."
The study is divided into twenty chapters, covering everything about the nature of the Jews. Dr. Hassan Dhaza states in the introduction:
"The Israeli nation is a unique model among human groups known in history, characterized by all sorts of contradictions in various aspects of life. For instance, they claim ancestral originality and racial purity while declaring that a Jew is one whose mother is Jewish due to lack of trust in the father. They almost monopolize prophethood, yet they neither follow any prophet sincerely during his life nor after his death. They claim their children are the children of God, that the one God is the ally, protector, and leader, yet they worship the calf after all this. The list of contradictions would be long if the researcher tried to investigate the formation of modern Israeli society."
Mr. Ashour adds that a Jew is naturally inclined to usurp others' rights, prone to evil, and eager for wars against others. They exert all efforts to steal what is in others' hands through injustice and aggression. This evil nature has been part of them since ancient times. Extensive research has shown that this nature stems from their religious heritage, as reflected in the Torah, Talmud, and the writings of Jewish commentators and interpreters, all of which call for evil and aggression against others.
It is astonishing that the Old Testament, the holy book of the Jews, contains a persistent and continuous idea of conflict that seems to permeate it from beginning to end. The books of this text resemble a long and bloody epic, often detailing both general and specific accounts of violent clashes between individuals or groups. The nature of Israeli racism can only be crystallized in the Jewish psyche through the fires of wars. Once this Western nation settled in Palestine and their kingdom there was shattered by the Assyrians and then the Chaldeans, their thoughts on using military force to implement a plan continued. Their objective was to use Palestine as a base to control the destinies of the East.
The study discusses the belief system of "Israel" and its connection to war. A prominent characteristic of the Israeli doctrine, both ancient and modern, is the close link between "the War of Israel" and "the God of Israel." In the belief of the Israelites, war is a sacred act, and its leader is believed to be "the God of Israel," with the soldiers being "His soldiers." This is evident in many texts of the Torah and in statements such as those from David Ben-Gurion, who said: "Yahweh, the God of Israel, is also the God of the soldiers." Based on this, both ancient and modern Israeli wars are seen as sacred in their eyes.
The study also highlights some aggressive principles found in the Talmud, which include the belief that the Jewish religion is the best of all religions, paradise is only for Jews, sovereignty is only for Jews, and the "Israeli" race is superior to other races. Justice, according to the Talmud, involves killing all non-Jews. For instance, the Talmud states: "It is just to kill a non-believer because one who sheds the blood of a non-believer offers a sacrifice to God." Non-believers are those who are not Jewish. The Talmud also forbids mercy and compassion towards pagans. It says that if you see a non-Jew falling into a river or facing danger, you are prohibited from rescuing them because the seven nations that were in the land of Canaan (Palestine) and whom the Jews were commanded to kill did not all perish. Some individuals escaped and mingled with the other nations of the earth, and this pagan might be descended from those nations.
The Jews also break covenants, which aligns with their laws that command breaking agreements. This unethical principle is one of their negative traits. To understand the Zionists in their true form, it is essential to briefly review their laws of war. The outcomes of war—any war—are either peace, victory, or defeat. If peace is achieved, you can refer to the Book of Deuteronomy: When you approach a city to fight it, offer it terms of peace. If it accepts and opens up to you, all the people in it will be your slaves and serve you. This is the "justice" in the Jewish law.
If victory is on the side of the Jews, the fate of the defeated is grim, according to their laws. As stated in Deuteronomy, the defeated state must be destroyed, its inhabitants—men, women, children, and the elderly—must be killed, and all animals and livestock must be slaughtered.
In the First Book of Samuel, it says: "Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys."
Anyone who studies Jewish law on war will find that the Zionists have gone through all stages of savagery, even in their most degraded periods. The tragedy is that they cling to the Torah, but which Torah do they hold? The Torah that exists today was written more than a thousand years after Moses, so it is clearly a product of their own ideas and cannot be the divine book revealed by God to Moses, as it is guidance and light according to the Quran.
In summary:
Our religion requires us to know our enemy. Today we face an enemy stripped of all moral values, like a debauched woman who disregards the law and men, as the law only functions in this era according to the power dynamics. The men have buried their heads in the sand like ostriches.
We feel today the curse of peace with Israel, having seen how the unilateral peace agreement has allowed Israel to persist in its deals and crimes while we stand by as spectators. All we have done is turn to the Security Council, which is paralyzed and has no authority. Israel has used force to commit its crimes, and only force can deter it, or else we will continue to plow the sea. Our respect goes to the esteemed scholars Dr. Hassan Dhaza and Mr. Mohamed Sayyid Ashour for their valuable study on the reality of the Zionists, but who reads and who listens? Our only recourse is to trust in God alone.
-------------------------------------------------------------
The Source:
The Golden Comprehensive Library
Read this Article in Arabic
