Cultural spending is a significant indicator of a nation's dedication to developing its creative and artistic sectors. It bolsters national identity, stimulates cultural industries, and fosters innovation. However, cultural spending in the Arab world remains low compared to global averages, despite efforts by some Arab countries to increase this spending.
Accordingly, the focus lies on analyzing the level of cultural spending in certain Arab countries against international standards while highlighting the challenges that impede its growth. Countries like Saudi Arabia and the UAE serve as exemplary models in the region by allocating substantial budgets to support the cultural sector and initiating successful programs such as promoting arts and creativity through international festivals and exhibitions, as well as nurturing cultural and creative industries to amplify their cultural presence on the global stage.
Available data shows that cultural spending in many Arab nations remains limited, ranging from 0.03% to 0.29% of GDP in some countries, according to the World Bank. Comparatively, the global average for cultural spending is estimated at around 6.1% of the global economy, highlighting a significant disparity between Arab countries and global peers.
III. Future Prospects: How to Enhance Cultural Spending
Despite the challenges, countries like the UAE and Saudi Arabia have begun strengthening the role of culture within their economies. However, there is a pressing need to adopt policies that ensure the sustainability of this sector and enhance its developmental contributions. Investing in culture is essential for building advanced societies capable of competing globally. In this context, the "Smart Cultural City" project is proposed as an innovative model demonstrating the integration of technology and innovation to develop culture and achieve sustainable economic and social impact.
References:
Every culture has its own specific concept that distinguishes it from neighboring, contemporary, and previous cultures, and Islamic culture is not an exception to the uniqueness of concepts, characteristics, or the ideas and objectives derived from its foundational premises.
Islamic culture embodies values, behaviors, social relations, attributes, and characteristics derived from the teachings and principles of Islamic law (Sharia). This culture has emerged and spread from its special adornments that distinguish it from any other culture.
Characteristics of Islamic Culture
Islamic culture has distinctive characteristics that set it apart from others:
First: It emerges from the pure teachings of Islam; its source is divine and shaped according to Islamic principles. It forms the beliefs and perceptions in the minds of individuals who produced this culture, which contrasts with other cultures that have varied and often conflicting sources, leading them to suffer from significant flaws in many of their human, moral, and value aspects.
Moreover, Islamic culture stands out because it maintains a balance between material and spiritual aspects, unlike other cultures that experience significant imbalance between these two sides, often swinging between excess and negligence. In contrast, Islamic culture is based on balance and even integration between the two facets due to its divine nature; as Allah created man from both material and spirit: (When your Lord said to the angels, “I am creating a human being from clay, from molded mud. And when I have fashioned him and breathed into him of My Spirit, then fall down in prostration to him”) (Sad: 71-72).
The Prophet Muhammad (peace be upon him) said: “The angels were created from light, the jinn from smokeless fire, and Adam was created from that which has been described to you” (Sahih Muslim). And Allah Almighty says: (Does He not know who created? And He is the Subtle, the All-Aware) (Al-Mulk: 14). This is something that other cultures lack.
Islamic culture relies on persuasion through explanation, argument, and proof, whereas other cultures often lack this unique method of dialogue and persuasion without coercion or fallacious debate without evidence or proof. Additionally, Islamic culture is distinguished by its moral values, which other cultures do not appreciate or value, and some even see these values as meaningless constraints!
Islamic culture is universal, as Islam is a religion for all humanity; it is suitable for every time, place, and environment, while other cultures are often limited by time, space, and sometimes language, ethnicity, or religion. Islamic culture is based on stable principles, unlike other cultures that lack the stability and permanence found in Islamic cultural foundations.
Sources of Islamic Culture
The Holy Quran is revealed from the Lord of the worlds, making it one of the most important characteristics of Islamic culture. It is the foundation upon which Islamic culture is built, unmatched by any other source that has emerged or influenced in any manner from it. Therefore, it is considered the basis of Islam in its methodology, sciences, culture, and truths, as it states: (Falsehood does not approach it from before it or from behind it; it is a revelation from a Wise, Praiseworthy [Lord]) (Fussilat: 42).
The Quran has numerous purposes in the lives of Muslims, the most important of which is guiding people to Allah, as it leads to what is most upright: (Indeed, this Quran guides to that which is most suitable) (Al-Isra: 9), educates the individuals of the community on its values, and encourages them to act according to its teachings and embody its morals to create a balanced and comprehensive Quranic personality that forms and lives the essence of Islamic culture in word and deed.
The implementation of the Quran can only be achieved through applying its rulings to create a society committed to its laws, so that happiness is realized and justice and brotherhood prevail. By working with the Quran, a culture of justice and equality among people exists, regardless of religion, color, or race. The Prophet Muhammad (peace be upon him) said: "There is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a white over a black, nor of a black over a white, except by piety."
The second source: Prophetic Sunnah:
The Prophetic Sunnah comes as the second source of Islamic culture after its primary source, the Holy Quran. The Sunnah serves as the explanation for the general rulings found in the Quran, as the clarification, detail, and elucidation were left to the noble and informative Prophetic Sunnah.
The most prominent sources of Islamic culture are the Holy Quran, the noble Prophetic Sunnah, and the Arabic language and its literature. As the second source, the Sunnah has had its impact over the ages in shaping, defining, and renewing the features of Islamic culture, as it exists in the minds and intellects of the Islamic generations that transmitted it through successive generations of the Ummah, having been raised on the guidance of the Holy Quran and having drawn from the well of the Prophetic Sunnah.
It constitutes a significant repository of values and morals that are binding for every Muslim in all aspects of their public and private life. Therefore, it received special attention as the second source of Islamic culture, and this interest continues to be passed down from one generation to another, as their Prophet commanded them, saying: "You must follow my Sunnah and that of the rightly guided caliphs. Hold firm to it with your molars."
The third source: The Arabic language:
As the vessel that preserved the Book of God and the Sunnah of His Messenger (peace be upon him), and due to its role in shaping the Muslim's mind, emotions, and way of thinking, as well as its role in interpreting the Holy Quran and understanding the Sharia rulings, Muslims who are not Arabs have turned to learning it because it is the language of the Quran and the tongue of Islam.
What distinguishes Islamic culture:
Islamic culture has numerous and diverse characteristics that make it a culture with origins, constants, and values that surpass and differentiate it from other cultures, including:
- Divine origin:
It is a culture from God Almighty, complete and unblemished, ensuring happiness for those who affiliate with it and adhere to it, making them independent from any other human culture. God said: "This day I have perfected for you your religion and completed My favor upon you and have chosen for you Islam as religion." (Al-Maidah: 3).
- Inclusiveness:
Being divine, Islamic culture is holistic; it encompasses all aspects of life without excluding anything, be it little or much, small or large.
- Realism:
Islam is a realistic religion that deals with reality by affirming objective truths according to their reality and objectivity, not based on superstitions and myths that God has not authorized.
- Balance and moderation:
Islamic culture is a balanced culture based on moderation, giving every right its due without excess or deficiency, with a balance in the servant's relationship with their Creator, as servitude to Him alone is absolute, and the status of humans is to be servants of God alone.
- Stability, development, and positivity:
Islamic culture is characterized by stability concerning beliefs, divine truths, and definitive evidence from the Quran or the Sunnah; it is fixed and not subject to development or change. As for development, it applies to everything produced by the human mind as long as it is viable and aligns with the objectives of Islamic law and serves the public or private interest; hence, it is positive.
This is the essence of Islamic culture; if we adhere to and act upon this essence, it will be reflected in our appearance. When appearance aligns with essence, success is achieved, and Islamic culture prevails, taking a prominent place among other cultures.
The "model" plays a central role in defining "role models and ideals," serving as a compass that guides human orientations across various life domains. In the family, it is the "father figure"; in the nation, the "hero"; in history, "triumph models"; in international and regional relations, "national identity"; and in beliefs and ideologies, the "religion model." These models captivate individuals, steering them toward specific paths and choices at crossroads.
When a "model" is chosen, it signals the individual's alignment and distinguishes them from the "other," whom they have consciously chosen not to emulate in that area of choice.
The cultural domain is not merely one among many arenas for selecting a model; the "cultural model" becomes a criterion shaping preferences across numerous fields once chosen, embraced, and loyally adhered to. The culture that forms a person's identity directs their choices in role models, ideals, and values, encouraging allegiance to some and opposition to others, and motivating dedication to specific goals while forsaking alternatives. The "cultural model" also defines the future model that individuals aspire to create within their social realities.
Self and the Other in Cultural Context
While all humanity originates from a single soul, Divine wisdom ensured diverse paths for humanity, including multiple languages, colors, methodologies, and laws, as means of competing to inhabit Earth, achieve benefits, and procure material and intangible resources. As such, humanity divides into nations, tribes, and cultures.
The "self" is recognized by distinguishing features and constants, not by shared attributes with the "other." Given the modern Arab-Islamic reality, marked by cultural and civilizational encounters specifically with the Western model, discussion about "self" and "other" culturally must clarify the distinctive features of the Islamic cultural model compared to the Western one. This does not imply ignoring areas of shared human knowledge where truths, laws, and fruits of sciences transcend cultural identities, fostering collaboration among humanity's diverse cultural entities.
Islam as a Component of Our Cultural Identity
Islam constitutes our cultural identity and shapes our cultural model, distinguishing it from the Western "other" only where divergence exists. This creates a relationship characterized by "distinctiveness and interaction," balancing two extremes: excessive isolation, which views the relationship as one of "separation and conflict," and excessive mimicry, which sees it as "similarity and imitation." Just as fingerprints differentiate individuals, the cultural identity of a nation is distinguished by its models that combine divergence and defining traits, without denying shared truths in human experiences, sciences, and arts.
Selective Cultural Engagement
Throughout history, Muslims selectively interacted with various civilizations. They adopted astronomy and mathematics from India while rejecting philosophical and cultural ideologies. Similarly, administrative systems were taken from Persia, avoiding religious beliefs. From Byzantine Romans, adopted record-keeping methods but not legal systems. In engaging with Greek heritage, Muslims embraced experimental sciences while discarding theological and literary works saturated with mythological paganism.
The same principle applied during Europe's Renaissance interaction with Islamic heritage. Europeans utilized Muslim advancements in experimental sciences and methodologies while reviving Greco-Roman models rather than emulating the Islamic cultural framework.
Ibn Rushd as a Model
The European Renaissance's engagement with Ibn Rushd (Averroes) exemplifies selective interaction between cultural models. Europe accepted "Ibn Rushd: the commentator on Aristotle," aligning with their philosophical trajectory, but rejected "Ibn Rushd: the harmonizer of human wisdom and Islamic law." His Islamic cultural model, grounded in faith-driven rationality, contrasted sharply with Europe’s secular, enlightenment-driven ideology.
Lessons from the Early Egyptian Renaissance
During Egypt's early modern experience under Mohamed Ali Pasha, cultural interaction exemplified healthy engagement with the "other." Rifa’a Rafi’ Al-Tahtawi advocated for benefiting from European scientific knowledge, especially practical sciences tied to progress, emphasizing that these disciplines originated from Islamic heritage. Simultaneously, Al-Tahtawi encouraged revitalizing the Islamic cultural model by promoting Sharia and Islamic traditions, highlighting its distinction from European ideologies.
Colonial Impact on Cultural Models
However, colonial domination reversed this dynamic, depriving Arabs of essential scientific advancements while inundating them with Western cultural elements alien to their own heritage.
References:
(1) “The Complete Works of Rifa’a Al-Tahtawi,” Vol. 1, pp. 335, 435, 441, 511, and Vol. 2, pp. 951, 97; Study and Verification by Dr. Mohammed Amara; Beirut Edition, 1973. (2) Omar Touson, “Scientific Missions During the Era of Mohamed Ali, Abbas, and Said,” pp. 23, 24, 219, 11, 162, 163; Cairo Edition, 1934.
The Islamic nation needs scholars who can unleash their imagination to discover what reality offers in terms of opportunities for building strength and anticipating the future; media outlets often provide a reading of reality that breeds despair, frustration, depression, and hopelessness; this is a superficial reading because anyone can describe the darkness, injustice, and neglect that Muslims are living in. The world is now witnessing the massacres committed by the occupying army in Gaza; yet no one dares to speak out due to fear, weakness, submission, and compliance; is there room for a different perspective on this grim reality?!
Historical Context of Massacres
Muslims have faced numerous massacres during dark periods in history without anyone knowing; there were no media outlets to convey the facts or describe the tragedies. However, today we know and witness; the anger and outrage of the free people are growing against this injustice, and it is certain that this anger will soon erupt. No power, regardless of its tyranny, oppression, or cruelty, will be able to stop the explosion from which sparks will fly to burn the oppressors and create a new reality.
Evidence of Change and Sacrifice
Are there any evidences to support this conclusion? It is easy to see the weakness of the nation and its inability to express its anger, but scholars can discover through insight the fires of fury, and that the nation has no choice but to defend its existence and make sacrifices for its right to life, freedom, and independence. The blood of the martyrs in Gaza illuminates the path for the free to build the future. The nation now realizes it will pay a high price for freedom and will make many sacrifices. The greatest blessing of God upon us is that He chose us to defend Islam, Jerusalem, freedom, and independence. This is the honor and glory in this world and the path to pleasing God and winning His paradise.
A Historical Opportunity for the Islamic Nation
Please think with me and unleash your imagination to discover that the lack of understanding by America, its agent, the occupying "Israeli" state, and the entire West regarding what I am saying and the conclusion I have reached forms a historical opportunity for the Islamic nation. Consider with me this verse: (By your life, they are wandering in their intoxication) (Al-Hijr: 72); where God swears by the life of His Messenger Muhammad (peace be upon him) to honor and respect him that the people have been struck by the arrogance of power and the lust for revenge, blinding them to wisdom; they have become deluded, unable to see the truth or to perceive the signs of danger; this is a moment of civilizational collapse.
Lessons from History
This moment has recurred in history for many nations, such as the Roman Empire, which collapsed at the height of its power and when it controlled most of the earth. It is a state of drunkenness that signifies a loss of reason, sight, insight, conscience, values, and ethics; Netanyahu has been intoxicated by the arrogance of power after Trump won the presidency in America; he has gone forth to oppress the children and women of Gaza, which is a shame for America, Europe, and the entire world.
A Call to Study the West
In this historical moment, the Islamic nation needs to study the West, just as Europe studied the reality of the Islamic nation during the Orientalist movement to discover its weaknesses and exploit them; Orientalism was one of the most important tools of colonial domination. Today, we can discover many truths that will allow the Islamic nation to realize its historical role and civilizational mission in saving humanity, providing knowledge to it, and rescuing it from the state of intoxication driven by material power and desires.
The West’s Civilizational Intoxication
The truth that scientists can perceive with clarity is that America’s arrogance regarding its power conceals weakness, racism, and crises, and that it is heading down a path of collapse, with the occupation state of "Israel" pushing it to proceed down that path faster than we expect. When power is mixed with lust, tyranny, and injustice, it leads to civilizational downfall. The West is in a state of civilizational intoxication; it has managed over the past two centuries to achieve power and material prosperity, but it is now on its way to disintegration and collapse, with the Soviet Union model still fresh in minds.
A Civilizational Alternative
The challenges compel us to invent new and bold ideas, among the most important of which is that we can save humanity from the disaster resulting from injustice, tyranny, and cruelty, and restore humanity to the world by presenting it with a civilizational alternative that achieves freedom, justice, and human dignity, and protects human rights in life. Certainly, Islam alone is the civilizational alternative.
Opportunities in the Communication Revolution
The communication revolution offers us many opportunities to present Islamic knowledge to every person, open up avenues for them to awaken their conscience and regain their awareness and insight, pull them out of the stupor that capitalism seeks to drown them in, and restore their ability to discover the meaning of life, freeing them from servitude to anyone but God. When I studied in the West, I discovered that the majority of people live in the darkness of ignorance, despite their excellence in their scientific fields; for a Westerner knows nothing outside his area of specialization, which he uses to earn an income sufficient for his material needs, yet he does not understand why he lives or what the purpose of his life is.
Restoring the Meaning of Life
How can we restore to humanity the meaning of life? Now, our historical opportunity has come to revive Islamic civilization in a world hastening toward collapse, saving humanity from the intoxication of desires, the frenzy of material consumption, the arrogance of power, and modern slavery. We Muslims love every human being on the face of the earth; therefore, we want to offer them the most beautiful, great, and best we have: Islam, the final message of God to humanity, and restore to them dignity, humanity, and the meaning of life. Islam represents an intellectual and civilizational wealth that illuminates minds and souls, unleashing the human capacity for thinking and shaping life goals.
Building Soft Power Through Knowledge
The Islamic nation can now invest its human wealth as millions of university graduates launch to convey Islamic knowledge through digital communication means, winning the minds and hearts of people with messages crafted in ways that satisfy their needs for knowledge. This electronic digital uprising contributes to restoring Islamic civilization to the world, providing people with knowledge about Islam, and building the soft power of the Islamic nation.
The Role of Every Muslim
Every Muslim can be an active participant in the age of the communication revolution when he spreads Islamic knowledge and fulfills his civilizational role. However, before you start, your heart must be filled with pride in belonging to the best nation ever brought forth for mankind, regaining consciousness of your identity and civilizational mission, and realizing that you are a servant of God alone, trusting that victory is in His hands alone. This way, you can enter the virtual world with strength to lead a change in reality through Islamic knowledge, principles, and morals. This awareness will enhance your ability to craft messages that attract people; they are impressed by those who defend their principles vigorously, sacrifice for them, and can articulate their vision.
Preparing a Generation for Digital Leadership
Can we prepare a generation to manage Islamic presence on the internet and social media, providing Islamic knowledge to all people as a foundation for restoring Islamic civilization to the world? I believe we can, and that the communication revolution offers us many historical opportunities.
Awqaf promotes charitable values in schools
The General Secretariat of Awqaf and Islamic Affairs (Awqaf) announced on Tuesday the commencement of the final rounds of the inaugural “Mafaaz” competition, aimed at raising awareness about endowments (Waqf), charitable initiatives, and volunteerism.
The initiative is being held in collaboration with the Ministry of Education and features participation from 52 intermediate and secondary schools across the Capital Educational Area. Acting Deputy Secretary-General for Administration and Support Services and Head of the Organizing Committee Amal Al-Dallal told KUNA that the competition involves student-led presentations of no more than five minutes, highlighting the values and significance of waqf and community service.
“The competition is open to students between the ages of 11 and 17 from both intermediate and secondary levels,” Al-Dallal noted. “This year, 52 schools are taking part—25 secondary schools, including nine for boys and 16 for girls, as well as 27 intermediate schools comprising nine boys’ schools and 18 girls’ schools.”
She explained that the qualifying rounds for the secondary level began Tuesday and will run through Thursday, hosted at Seville Elementary School for Girls in Kaifan from 8:00 am to 12:00 pm. The intermediate level qualifiers will follow, taking place from Sunday through April 15 at Fahd Al-Askar Elementary School for Boys, also in Kaifan.
Al-Dallal emphasized that the competition aims to instill core human values and cultivate an early understanding of the importance of Waqf in societal development. “The initiative encourages a spirit of cooperation, altruism, and community engagement,” she said, adding that students are also encouraged to express their creativity through storytelling, poster creation, and short film production centered on waqf and charitable themes.
She affirmed the Secretariat’s commitment to fostering a culture of innovation among youth by offering them platforms to showcase their talents in ways that reflect their understanding and appreciation of charitable work and Islamic endowments. — KUNA
Kuwaiti Firms Join Strike for Gaza
Some businesses limit transactions, others go dark in solidarity with Palestinians
Dozens of businesses across Kuwait took part in a global strike on Monday, standing in solidarity with Palestinians in Gaza and demanding an end to the genocide by the Zionist entity. From suspending financial transactions to closing physical and online stores, local business owners stepped away from profits to take a moral stand.
The call for the strike comes from the Global Campaign to Stop the Genocide in Gaza, a coalition of international civil society groups urging people across the world — including Kuwait and other Arab countries — to stand still, if only for one day, to send a message that Gaza is not alone. “For Gaza’s children and women, to stop its extermination and mass killing — we call on the free people of the world to join the global strike and civil disobedience in protest against the genocide in Gaza,” the coalition said in a post published on their Instagram account.
The strike was supported by The National and Islamic Forces — an alliance of major factions in Palestine, including Hamas and Fatah — who called for “a comprehensive strike across all aspects of life in the occupied territories and refugee camps”.
The global campaign appeal urged a complete halt to all financial activity: No shopping, no online orders, no fuel stops, no card payments and no bank transfers, especially through tools and
platforms linked to Western financial networks and corporations. Supporters around the world disengaged from the global economic system for 24 hours, aiming to shine a global spotlight on the devastation unfolding in Gaza: the relentless airstrikes, the killing of entire families, and the systematic destruction of homes.
In Kuwait, the response was swift and emotionally charged. Some businesses announced they would completely suspend operations, including all financial transactions, including online and in-person purchases, whether using credit cards, and in some cases, even cash. Others accepted cash only and pledged to send part of or all the proceeds from their sales to Gaza.
“Even if we lose profits for the day — or the whole year — it means nothing,” said Khaled Almadini, Marketing and HR Manager at a local incense company. “The pain we witness daily, the helplessness we feel... that’s far more unbearable than any financial loss.” For Almadini, this wasn’t about politics — it was about humanity. “It’s a humanitarian issue. Even if animals were facing this brutality, we’d act. So how can we stay silent when children, women, elders — innocent souls — are being erased?”
His business went completely dark for the day: No orders, no digital payments, no financial links. “Money is not more valuable than life,” he added. “Our Prophet (PBUH) said the destruction of the Kaaba is less severe than the killing of one soul. So how can we just carry on as if nothing’s happening?” Almadini acknowledged that the impact may seem symbolic — but believes symbolism, repeated and widespread, becomes power. “If more people joined, we could begin to hurt the companies and economies that enable this violence. That’s worth trying.”
Soha Sabbah, co-owner of a local restaurant, echoed a similar sentiment. “We’re not holding weapons. But we can hold back our money. And maybe that matters.” She suspended all orders through her website and delivery platforms, refusing even local digital payments tied to global banking systems. “No Visa. No Mastercard. No links. Just cash. And all of today’s cash will go straight to Gaza.” Financial loss, she said, was irrelevant. “Even if I lose KD 100 or 300 today — it’s nothing. I’m doing this to show my customers, and my kids, that we do not watch in silence.”
On social media platforms like Instagram and X, dozens of Kuwaiti businesses issued similar statements of solidarity — many sharing nearly identical declarations that they would suspend financial transactions on Monday, April 7, as part of the global strike.
It wasn’t just businesses that participated. Many consumers across Kuwait also embraced the strike, abiding by the call to avoid online purchases, streaming services, and digital banking for the day. One user on Instagram commented: “I entered the supermarket to get some stuff and filled my cart, then I remembered the strike. I left the cart where it was and walked out.”
While many embraced the strike as an act of resistance, some users on social media platform X expressed skepticism about its real-world impact. “What does Gaza gain from halting bank transfers in Kuwait? We’ve always supported Gaza through aid. But let’s not harm ourselves in the process,” one user wrote. “I support punishing the occupation — but how is stopping KNET helping? Aren’t we hurting ourselves more?” another added.
Supporters, however, defended the strike’s symbolic weight. “It’s an intelligent financial strike — a people’s weapon against systems profiting from our silence,” said activist Nayla Fayez. “As long as Gaza bleeds, the world’s economy shouldn’t function as normal.”
Kuwaiti academic Dr Haya bint Salman Al-Sabah voiced concern about the strike’s religious and ethical implications. In a widely circulated Instagram post, she emphasized that Islam does not permit harming others in pursuit of good. “The comprehensive strike is not permissible if it disrupts people’s needs,” she wrote, referencing Quranic verses.
“This catastrophe must be addressed with wisdom — through scholars and strategic decisions, not emotional acts that may cause more harm than good,” she added. While she supported targeted boycotts with scholarly backing, she warned that blanket work stoppages may cross ethical lines./ Passant Hisham/ Kuwait Times
In partnership with the General Secretariat of Awqaf..
"Namaa Charity" distributes more than 435,000 iftar meals inside Kuwait and in 25 countries around the world
As part of its ongoing efforts to serve those in need and promote the values of humanitarian solidarity, Namaa Charity, under the Association of Social Reform, has implemented an iftar project for fasting individuals inside Kuwait and in 25 countries around the world. This initiative benefited 180,331 fasting individuals within Kuwait and more than 255,000 beneficiaries outside Kuwait, in strategic partnership with the General Secretariat of Awqaf - Private Banks Department, through the "Iftar for the Fasting" bank.
In this context, Abdulaziz Al-Kandari, the Deputy CEO of Namaa Charity, affirmed that the partnership with the General Secretariat of Awqaf represents a model for sustainable institutional charitable work. He stated: "The General Secretariat of Awqaf has always been a strategic partner for Namaa Charity in many charitable projects, including the iftar project, which has contributed to alleviating the suffering of thousands in need within and outside Kuwait. This partnership reflects the role of awqaf in supporting effective humanitarian initiatives and empowering charitable work to achieve a wider and more sustainable impact."
He emphasized that the project reflects the commitment of Namaa Charity to its humanitarian role, as it aims to provide relief for the poor and needy during the holy month of Ramadan. He indicated that providing iftar meals and food baskets in countries with the greatest need contributes to enhancing food security and deepening the values of social solidarity.
Al-Kandari stated: "The 'Iftar for the Fasting' project is one of the most prominent seasonal projects we are keen to implement annually, especially in the poorest communities. The project is not limited to satisfying the hunger of the fasting individuals, but carries a humanitarian message that enhances the values of compassion and brotherhood." He added that the project was implemented in collaboration with accredited associations and organizations from the Kuwaiti Ministry of Foreign Affairs to ensure that aid reaches its rightful beneficiaries with full transparency and efficiency.
Moreover, Al-Kandari mentioned that the Iftar for the Fasting project was not merely about providing iftar meals, but was a project aimed at relief and meeting the needs of the most vulnerable in the most needed countries. Namaa Charity provided complete meals in areas suffering from poverty and conflict, emphasizing that this year's project distinguished itself in Palestine through the "Ramadan Takyas" initiative, which provided hot meals to needy families, with the cost of each takya amounting to 1,000 Kuwaiti Dinars, serving 1,000 fasting individuals daily.
In conclusion, Al-Kandari reiterated Namaa Charity's commitment to expanding the scope of its humanitarian projects and strengthening strategic partnerships to ensure that aid reaches its beneficiaries with the highest efficiency and transparency.
Al-Mujtama
The Constitutional Movement: Saving the People of Gaza from Genocide, Killing, and Starvation is a Religious and Humanitarian Duty
The Islamic Constitutional Movement stated the situation in Gaza, asserting that saving the people of Gaza from genocide, killing, and starvation is a religious and humanitarian duty, calling on Arab and Islamic countries, especially neighboring ones, to provide all forms of relief and support and to follow Kuwait’s stance in coordinating to reject repeated assaults on Islamic sanctities.
Translation of the Text of the statement:
A statement from the Islamic Constitutional Movement regarding Gaza: Saving the people of Gaza from genocide, killing, and starvation is a religious and humanitarian duty.
God Almighty said: “And the believers, men and women, are allies of one another” (At-Tawbah: 71)
In light of the ongoing brutal Zionist crimes committed by the occupation forces throughout the Gaza Strip, which have resulted in thousands of martyrs, wounded, injured, and displaced individuals since the breach of the ceasefire and the resumption of the barbaric war on the dawn of the 18th of March, the Islamic Constitutional Movement strongly emphasizes the following during this difficult time:
(1) The steadfast and resilient Palestinian people in the Gaza Strip are making the greatest sacrifices in the face of the savage Zionist war machine, and they deserve all forms of unconditional support and assistance. Therefore, we call on Arab and Islamic countries, especially those neighboring it, to provide all forms of relief, support, and rescue based on the legal duty and the principles of chivalry, nobility, and Arab and Islamic values, in response to the saying of the Messenger of Allah, "He who goes to bed full while knowing that his neighbor is hungry is not a believer."
(2) The heinous crimes of genocide, murder, and starvation perpetrated by the Zionist entity against innocent and defenseless civilians in the Gaza Strip, under the watchful eyes of the world, could not have taken place without the explicit and overt political and material support provided by the American administration, which also bears full historical and moral responsibility for these horrific crimes that human history has never witnessed.
(3) We commend the efforts of the Jerusalemites, their steadfastness, and their efforts to build and maintain the Al-Aqsa Mosque during Ramadan and throughout the year in the face of the plans of the extremist Zionist government to control it, which have become explicit and apparent. We also praise the statement issued by the Kuwaiti Ministry of Foreign Affairs yesterday, which strongly condemned the entry of a minister from the occupation government into the Al-Aqsa Mosque under the protection of occupation forces and the removal of worshippers from it, in a blatant violation of international law and international legitimacy resolutions, and a provocation of the feelings of millions of Muslims around the world.
(4) We call on Arab and Islamic countries to follow the stance of the State of Kuwait and to coordinate fully among themselves to reject the repeated violations of the Zionist entity against Islamic sanctities, in order to deter it from its vile plans to starve and annihilate the people of Gaza, and not to be content with mere condemnation and denunciation, but to shift to actual stances, especially regarding the surrounding countries.
(5) We urge Arab and Islamic nations and the free people of the world to take practical and effective initiatives to support and assist the Palestinian people and stand by them in the face of the fiercest Zionist genocidal crimes that have never been witnessed in history.
(6) The silence of the world regarding the war of killing, starvation, and genocide waged by the Zionist entity against an unarmed people, including children, women, and the elderly, is a stain on the conscience of humanity as a whole and particularly on Arabs and Muslims; it can only be erased by an urgent awakening to provide relief and rescue for the afflicted in Gaza.
And Allah is predominant over His affair, but most of the people do not know. (Surah Yusuf, Verse 21)
The Islamic Constitutional Movement
Kuwait, 5 Shawwal 1446 AH, 3 April 2025 CE
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In partnership between the General Secretariat of Awqaf and the Ministry of Education...
The final qualifiers for the “Mufaz” competition to promote awareness of Awqaf and charitable and voluntary work have begun
The Deputy Secretary-General for Administration and Support Services at the General Secretariat of Awqaf, Amal Hussein Al-Dalal, announced the launch of the final qualifiers for the first round of the Mufaz competition to raise awareness of Awqaf and charitable and voluntary work to revive, instill, and enhance the Sunnah of Awqaf and its role in community development among young students since childhood, in cooperation between the General Secretariat of Awqaf and the Ministry of Education, during the period from April 8 to April 15 of this year.
Al-Dalal, the head of the organizing committee for the competition, added that the "Mfaz" competition consists of a short presentation not exceeding 5 minutes, presented by a group of male and female students from schools in the Capital Educational Zone about waqf (endowment) and charitable and volunteer work in Kuwait. Contestants must be aged between 11 and 17 years, in both middle and secondary stages.
Al-Dalal stated that the competition has received a great response from middle and secondary school students, with 52 schools from the Capital Educational Zone participating in the final rounds, including 25 secondary schools and 27 middle schools.
She mentioned that the secondary stage qualifiers will start today, Tuesday, April 8, and continue until Thursday, April 10, while the middle stage qualifiers will begin on Sunday, April 13, and run until Thursday, April 15.
Al-Dalal explained that the general objectives of the competition include: promoting humanitarian values by instilling values of cooperation, participation, and selflessness in students through their understanding of the importance of waqf and charitable work; developing research skills by encouraging students to seek information about waqf and charitable work, which enhances their research and analytical skills; fostering a spirit of initiative by motivating students to think of innovative ideas for waqf projects or charitable works that can be implemented in their schools or communities; and training students on teamwork through enhancing group work by forming student teams for joint projects related to waqf or charitable acts.
Additionally, it aims to develop leadership skills among students through organizing events and workshops related to waqf and charitable initiatives to prepare them to be future leaders, encourage creativity by providing students with opportunities to express their ideas creatively, such as writing stories, creating posters, or producing short films about waqf and charitable work; and teaching social responsibility by promoting the concept of social responsibility among students through their participation in actual charitable activities, as well as appreciating the efforts of young people by honoring students who actively contribute to charitable work or present innovative ideas for waqf projects.
In conclusion, Al-Dalal expressed her gratitude to those involved in the competition, including committees and individuals, appreciating the efforts made to ensure the success of the competition and its commendable outcome, whether from the General Secretariat of Awqaf or the Ministry of Education.
Al-Dalal stated that the General Secretariat of Awqaf will spare no effort in promoting the culture of waqf and encouraging it to enhance its role in community development in order to elevate our beloved Kuwait to its rightful and leading position among nations, under the wise leadership of His Highness the Amir of the country, Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, and the faithful Crown Prince, may God protect them both.
Al-Mujtama
The book "Political Partnership in Political Islamic Movements: A Case Study of Hamas," authored by Dr. Amjad Bishakar, a professor of political and international sciences, offers an in-depth study of the concept of political partnership among political Islamic movements, focusing on Hamas as a primary model.
Explore the Challenges
The book aims to explore the challenges these movements face in their pursuit of establishing a genuine political partnership in the Arab world, as well as to analyze their ability to present political programs that meet national priorities at the expense of social programs.
The main question in the book revolves around the ability of political Islamic movements to be part of a real political partnership in the Arab homeland, as well as exploring the most significant obstacles these movements have encountered, whether on an intellectual or behavioral level, which have hindered the development of an effective political partnership.
Hamas as a Case Study
The author chose Hamas as a case study because it is one of the most prominent movements in this context, possessing a national specificity that makes it an advanced model in the quest to achieve a national political partnership based on a unified national program.
The book discusses the difficulties faced by political Islamic movements in exercising governance and achieving political partnership. These difficulties stem from the exclusionary and marginalization policies adopted by Arab regimes and their affiliated forces. These obstacles increased after the "Arab Spring," when Islamists were able to reach power, giving rise to new challenges related to the state’s authority and issues of the nation and homeland, as well as the prioritization of political and social programs.
Two Main Approaches
The book adopts two main approaches in its study: the first is the case study approach, where political partnership is considered a single case subjected to analysis of thought and behavior in political Islamic movements, based on a review of the literature. The second approach relies on conducting personal interviews with specialists and Islamic political actors from various parts of the Arab world.
The book is divided into three main parts:
Through this analysis, the book arrives at many important conclusions, the most notable of which are:
- The issue of partnership is not restricted solely to political Islamic movements but is a general issue faced by all political forces in the Arab world, resulting from historical experiences and the interplay of subjective and objective factors; thus, discussing political partnership requires a dialogue on a new social and political contract for state governance.
- Political Islamic movements are part of the fabric of Arab society, and like many other political forces, they have been excluded. This exclusion has prompted them to turn their attention toward deep society, where a centrality has emerged that is distributed between Islamic movements and the deep state represented by the military and liberal regimes.
- One of the most notable contributions made by Hamas in this context is its adoption of the Document of Principles and General Policies in 2017, which represents a step toward building a genuine political partnership by addressing many questions that have been barriers to political partnership, such as issues related to the Palestinian state, the Palestine Liberation Organization, resistance, as well as topics concerning democracy, women, and Palestinian others.
Amir sends Eid greetings
The Amiri Diwan on Saturday conveyed the heartfelt greetings of His Highness the Amir Sheikh Meshal Al-Ahmad Al-Jaber Al-Sabah to citizens and residents on the occasion of Eid Al-Fitr, extending his best wishes for their continued health and well-being. On this auspicious occasion, the Amiri Diwan also extended congratulations to His Highness the Amir, His Highness the Crown Prince, and His Highness the Prime Minister. Furthermore, the Diwan offered its best wishes to all Kuwaiti citizens and residents, praying for the nation’s continued security, stability, and prosperity under the wise leadership of His Highness the Amir.
Meanwhile, the Diwan of His Highness the Crown Prince relayed the Eid Al-Fitr greetings of His Highness the Crown Prince Sheikh Sabah Al-Khaled Al-Ahmad Al-Sabah to His Highness the Amir Sheikh Meshal Al-Ahmad Al-Jaber Al-Sabah. The Diwan also conveyed His Highness the Crown Prince’s congratulations to the people of Kuwait, expressing hopes for further security, peace, and prosperity under the esteemed leadership of His Highness the Amir. — KUNA
Crown Prince attends Eid prayers
Top officials conduct inspections, celebrate Eid with the public
During Eid Al-Fitr, several top Kuwaiti officials continued their work, demonstrating their dedication to public service even during the holiday. His Highness the Crown Prince Sheikh Sabah Al-Khaled Al-Hamad Al-Sabah shared the festive spirit with the public by attending Eid prayers at the Grand Mosque. He was accompanied by Acting Prime Minister and Interior Minister Sheikh Fahad Al-Yousef Saud Al-Sabah, senior Sheikhs and top state officials.
Minister of Social Affairs and Family and Childhood Affairs Amthal Al-Huwailah also marked the occasion by visiting the Social Care Homes Complex, where she celebrated Eid with the elderly, children, and people with disabilities, distributing gifts in a warm, family-oriented atmosphere. Al-Huwailah reaffirmed the ministry’s dedication to improving services in social care homes while acknowledging the important work of the staff.
Meanwhile, other key ministers stayed on duty to oversee vital operations: Interior Minister Sheikh Fahad Al-Yousef and Minister of Public Works Dr Noura Al-Mashaan reviewed modernization plans at the Abdali, Salmi, and Nuwaiseeb land border crossings; Minister of Electricity and Water Dr Sabeeh Al-Mukhaizeem conducted inspections to ensure the stability of the country’s electrical system; and Defense Minister Sheikh Abdullah Ali Abdullah Al-Sabah visited Commando Brigade (25), commending the brigade’s discipline and readiness in safeguarding the country.
Kuwaiti charities provide iftar meals in Palestine
Kuwait’s Namaa Charity has implemented this year’s “Iftar Project” in partnership with several Palestinian organizations in the West Bank and Gaza Strip, benefiting more than 168,000 people. The project was carried out in collaboration with local organizations, including Salama Charity Association, Zakat Al-Daraj Committee, Al-Wiam Charity Association, Wafa for Development and Capacity Building, and Palestine Al-Ghad for Community Development. Iftar meals reached thousands of underprivileged families in the most impoverished areas of Palestine, including Jabalia Camp in Gaza and the cities of Jenin, Tulkarem, Qalqilya, and Nablus in the West Bank.
The initiative involved the distribution of more than 162,000 meals and 1,000 food baskets, benefiting over 168,000 people across different regions. The Head of Communications at Namaa Charity, Abdulaziz Al-Ibrahim, stated that this year’s Iftar Project was distinguished by an innovative approach through “Ramadan Tekiyas” — charity kitchens that provide fresh, hot meals directly to fasting individuals. He emphasized that this method ensures high-quality food reaches families in need, demonstrating the efficiency of Namaa Charity’s field teams, which operate within an integrated system to serve beneficiaries in the best possible way.
Al-Ibrahim explained that the project aligns with Namaa’s humanitarian relief efforts in cooperation with organizations accredited by the Kuwaiti Ministry of Foreign Affairs. He added that the initiative was not just about providing meals but also about sending a message of support and hope to the people of Palestine. “This year, we ensured that the Iftar Project was more organized and impactful through our on-the-ground teams, who worked diligently to deliver meals to those most in need while maintaining the highest standards of quality and fair distribution,” Al-Ibrahim stated.
He praised the role of official Kuwaiti institutions, particularly the Ministry of Foreign Affairs, the Ministry of Social Affairs, the Ministry of Information, and the Kuwait Air Force, in facilitating charitable and relief efforts. Their support, he noted, reflects Kuwait’s firm commitment to humanitarian causes, especially the Palestinian cause. Marwan Muhaisin, Director of Wafa for Development and Capacity Building, praised the fruitful cooperation with Namaa Charity, affirming that the Iftar Project was not just about providing food but also about “offering relief and support to families struggling with difficult living conditions.”
Muhaisin added, “Kuwait’s support, represented by its active charitable organizations, reflects the generosity of this noble nation, which always stands by its Palestinian brothers. We pray that God protects Kuwait, its Amir, its Crown Prince, and its people, and continues to bless them with prosperity and generosity.” Rami Al-Ashi, Director of the Zakat Al-Daraj Committee, also commended Kuwait’s leadership in humanitarian and charitable efforts, stating, “Kuwait has never hesitated to support the Palestinian cause in various fields, and its relief initiatives during the holy month of Ramadan are a testament to this unwavering commitment.”
Kuwait Society for Relief has also supported the implementation of a humanitarian charity project in Nablus, West Bank, which included distributing shopping vouchers and iftar meals, in collaboration with The Palestinian Solidarity Charity Association. Chairman of the Solidarity Charity Association, Alaa Maqbool, told Kuwait News Agency (KUNA) that the project aims to provide continuous support to Palestinian families facing difficult conditions. He noted that 400 food baskets were distributed to these families during the holy month of Ramadan.
Maqbool added that the initiative also included the distribution of 1,193 food meals to orphaned families and humanitarian cases benefiting from the association’s services. He emphasized that the project reflects fruitful cooperation between charitable organizations and highlights the importance of humanitarian aid in improving the living conditions of those in need and providing assistance in times of hardship. Maqbool and members of the association’s administrative board expressed their deep gratitude to the State of Kuwait and the Kuwait Society for Relief, the project’s funding organization, for their continuous support of the Palestinian people. — KUNA
"Alhyat Charity": 103,000 beneficiaries from the Iftar project in 8 countries
The Chairman of the Board of Directors of Alhyat Charity, Abdullah Fahad Al-Sab'ee, extended his heartfelt congratulations to His Highness the Amir of the country, Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and to His Highness the Crown Prince, Sheikh Sabah Khaled Al-Hamad Al-Sabah, may God protect him, as well as to the honorable Kuwaiti people and residents of this blessed land on the occasion of Eid al-Fitr, praying that God returns it to Kuwait and the Arab and Islamic nations with goodness and blessings.
He added: "As we conclude the blessed month of Ramadan, we must thank the benevolent people of Kuwait, known for their generosity, who have supported the charitable and humanitarian projects launched by Alhyat Charity and its many sister charities throughout the holy month, especially the Iftar project. By the grace of God and thanks to the donations of kind benefactors, Alhyat Charity has distributed Iftar meals and Ramadan baskets within Kuwait and in several countries, particularly to our displaced families in Gaza. We are pleased to report that the total number of beneficiaries reached 103,733 from 8 countries.
He continued: "We are grateful for the overwhelming response of generous donors to the projects of Alhyat Charity during Ramadan, which included the blessed ten (days), orphan sponsorship, well drilling, mosque construction, provision of prosthetics, the seven enduring deeds, and cancer treatment for patients in Kuwait, as well as the Development Village in Niger, among other projects. May God reward them abundantly and accept from us and them our good deeds. The public is invited to follow the achievements of the charity and support its projects through its social media accounts and its website alhyat.org, or by contacting the hotline at 1844455."
SRS Extends Eid al-Fitr Greetings and Welcomes Well-wishers on the First Day.
The Board of Directors of the Social Reform Society extends its warmest congratulations and best wishes to His Highness Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and to His Highness the Crown Prince Sheikh Sabah Khaled Al-Hamad Al-Sabah, may God protect him, and to the honorable Kuwaiti people, and to all Muslims around the world on the occasion of the approaching Eid al-Fitr, asking God to bring it back to the Arab and Islamic nations with goodness, prosperity, and blessings, to relieve the suffering of the people of Gaza, grant them victory over their enemies, and protect Kuwait and all Muslim lands from any harm or evil.
In this regard, Abdul Rahman Abdullah Al-Shatti, the Director of Public Relations at the Social Reform Society, stated that a reception for well-wishers will be held on the first day of Eid al-Fitr at the association's headquarters in the Al-Rawda area between Maghrib and Isha prayers.
Al-Shatti pointed out the success of the activities and programs of the Social Reform Society during the holy month, which included da'wah (invitation to Islam), social, and charitable activities organized by different sectors and branches of the association for all segments of society. Notably, Ramadan centers were established in collaboration between the Da'wah and Religious Education Sector of the association and the Ministry of Islamic Affairs at 40 mosques, including 6 main centers spread across the six governorates of Kuwait. These centers revived the nights of the holy month through lessons, daily lectures, distributing gifts to participants, hosting distinguished readers and memorizers for Tarawih and Qiyam prayers, and holding various types of Qur'anic circles for memorization, recitation, and correction of recitation, as well as establishing the annual I'tikaf (spiritual retreat), in addition to the charitable and humanitarian campaign for the Namaa charitable projects during the month of Ramadan, particularly supporting our people in Gaza, caring for orphans, providing water, and implementing the Iftar project for fasting individuals inside and outside Kuwait, among other projects.
Al-Shatti expressed his gratitude and appreciation to all the teams and partners who contributed to this achievement, asking God for acceptance, guidance, and success for all. He also implored God to grant victory to the people of Gaza and all Muslims around the world.
General Secretariat of Endowments Donates One Million Kuwaiti Dinars to Pay off the Debts of Indebted
The acting Secretary-General of the General Secretariat of Endowments, Nasser Muhammad Al-Hamad, announced the donation of one million Kuwaiti dinars from the General Secretariat of Endowments for the benefit of the third national campaign to pay off the debts of the indebted, organized by the Ministry of Social Affairs.
Al-Hamad added that this campaign came based on the directives of His Highness the Amir of the country, Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and as a continuation of the country's approach to supporting distressed citizens. He highlighted the General Secretariat of Endowments' commitment to cooperate with the Ministry of Social Affairs in applying the legal conditions and the conditions of the endowers through clear controls and standards that ensure the donation reaches the largest number of eligible recipients.
Al-Hamad confirmed that the donation to the campaign falls within the framework of the General Secretariat of Endowments' role in community development and supporting those in need according to the legal guidelines permissible for spending in this area, as it holds great merit and reward in alleviating the suffering of the indebted individuals who are struggling with debts they cannot repay.
Al-Hamad concluded his statement by saying that the General Secretariat of Endowments will spare no effort in fulfilling its community role in assisting those in need, positively reflecting the spirit of cooperation and solidarity within the Kuwaiti community.
"Social Reform Society" Congratulates on the Blessed Eid Al-Fitr and Receives Well-Wishers on the First Day of Eid
Warm Eid Greetings
The Board of Directors of the Social Reform Society extends its warmest congratulations and best wishes to His Highness Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and to His Highness the Crown Prince Sheikh Sabah Al-Khaled Al-Hamad Al-Sabah, may God protect him, and to the honorable Kuwaiti people, and to all Muslims in the East and West of the earth, on the occasion of the blessed Eid Al-Fitr approaching. May God Almighty bring it back to the Arab and Islamic nations with goodness, happiness, and blessings, ease the hardships of the people of Gaza, grant them victory over their enemies, and protect Kuwait and all Muslim countries from every harm and evil.
Eid Reception Ceremony
In this context, the Director of Public Relations at the Social Reform Society, Abdul Rahman Abdullah Al-Shatti, stated that the reception ceremony for Eid greetings will be held on the first day of Eid Al-Fitr at the association's headquarters in the Al-Rawda area between Maghrib and Isha prayers.
Ramadan Activities and Achievements
Al-Shatti pointed out the success of the activities and programs of the Social Reform Society during the holy month, which included religious, social, and charitable activities held by the association's branches and sectors for all segments of society. In particular, the establishment of Ramadan centers in cooperation between the association's Religious Guidance and Awareness Sector and the Ministry of Islamic Affairs in 40 mosques, including 6 main centers distributed across the six governorates of Kuwait. These centers revived the nights of the holy month through daily lessons and lectures, distributing gifts to participants in the lessons, hosting distinguished readers and memorizers for the Taraweeh and Qiyam prayers, and holding various Quranic circles for memorization, recitation, and correction, as well as the annual I'tikaf. Additionally, a humanitarian and charitable campaign was conducted for Nour Al-Naama projects during the holy month, particularly to support our people in Gaza, care for orphans, provide water, and implement the Iftar project for fasting individuals inside and outside Kuwait, among other initiatives.
Acknowledgment and Prayers
Al-Shatti expressed his gratitude and appreciation to all the working teams and partners who contributed to this achievement, praying to God Almighty for acceptance, success, and guidance for all. We also beseech the Almighty to grant victory to the people of Gaza and all Muslims around the world.
"Alhyat Charity Society": 103,000 Beneficiaries from the Iftar Project in 8 Countries
Festive Greetings Abdullah Fahad Al-Saba, Chairman of the Board of Directors of Alhyat Charity Society, extended heartfelt congratulations and best wishes to His Highness the Amir of the country Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and to His Highness the Crown Prince Sheikh Sabah Al-Khaled Al-Hamad Al-Sabah, may God protect him, as well as to the honorable Kuwaiti people and residents of this blessed land on the occasion of Eid Al-Fitr. May God return it to Kuwait and the Arab and Islamic nations with goodness and blessings.
Success of the Iftar Project
He added: "As we conclude the holy month of Ramadan, we must thank the charitable people in the land of giving who have been the best support for the charitable and humanitarian projects launched by Alhyat Charity Society and its sister charitable organizations throughout the holy month, particularly the Iftar project. Thanks to God and the generosity of the benefactors, Alhyat Charity Society distributed Iftar meals and Ramadan baskets inside Kuwait and in several countries, especially distributing Iftar meals to our displaced brothers in Gaza. By the grace of God, the total number of beneficiaries reached 103,733 from 8 countries."
Gratitude and Invitation
He continued: "Thanks to God, the response from generous donors to the projects of Alhyat Charity Society during Ramadan was significant, including the ten blessed days, supporting orphans, digging wells, building mosques, providing prosthetic limbs, the seven remaining actions, treating cancer patients in Kuwait, the Al-Hayat Development Village in Niger, and other projects. May God reward them well and accept from us and them the good deeds. The esteemed public can follow the association's achievements and support its projects through its social media accounts and its website alhyat.org, or by contacting the hotline 1844455."
IICO Receives Zakat Al-Fitr to Support Poor Families and Bring Joy to Orphans in 12 Countries
Zakat Al-Fitr Distribution Initiative
The International Islamic Charity Organization announced that it is receiving Zakat Al-Fitr for this year to provide assistance to poor and affected families in 12 countries, including Palestine, Yemen, and the countries that host the authority’s offices: Benin, Sudan, Pakistan, Jordan, Burkina Faso, Uzbekistan, Uganda, Nigeria, Kazakhstan, and Niger. This project aims to help 19,537 beneficiaries from needy families, striving to deliver the Zakat to its rightful owners on time, according to religious guidelines.
Critical Support for Gaza
The authority confirmed that the people of Gaza are living in unprecedented tragic humanitarian conditions, after the war has claimed the lives of thousands, left many disabled, and caused thousands of families to lose their homes. Living conditions have deteriorated, making their lives more fragile and difficult. The authority indicated that Zakat Al-Fitr for this year will be a lifeline for many of these families, who are now homeless and lack even the basic necessities of life.
Eid Clothing and Gifts for Orphans
At the same time, the authority is working to provide Eid clothing and holiday gifts for orphaned children and the children of affected families in Gaza, amidst the difficult humanitarian circumstances faced by the people of the region, to bring joy to their hearts, promote the spirit of human solidarity, and alleviate the burden of poverty and deprivation from them, especially during these blessed days when Eid should be a joy for everyone.
A Call for Generosity
The authority called on charitable individuals to promptly give their Zakat Al-Fitr in support of the most needy groups, affirming the meanings of Islamic solidarity, citing the Prophet's (peace be upon him) saying: "Fortify your wealth with Zakat, and heal your sick with charity," as well as his saying: "The generous man is close to God, close to people, close to Paradise, and far from Hell."
Encouragement to Donate
The authority emphasized that the door of giving is open, and that every contribution, no matter how small, makes a significant impact on the lives of those in need, providing them with a sense of hope for a dignified life. It pointed out that donations can be made through the various channels of the authority to ensure the timely delivery of Zakat to its rightful owners, thanks to the efforts of its field teams, offices abroad, and partners who work diligently and transparently to ensure assistance reaches those in need.
Farewell Khalid Al-Jarallah... the seasoned diplomat who etched his name in Kuwait's history
A Life of Distinction
As if closing a book before writing its final chapters, former Deputy Minister of Foreign Affairs Khalid Suleiman Al-Jarallah has passed away, leaving behind a distinguished diplomatic career filled with contributions and achievements. His journey in political work was not merely a transient phase but a rich record of wise stances and profound expertise that enhanced Kuwait's stature on the international stage.
A Great Loss
Fate did not grant him more time, and on a blessed night, he departed after decades of diplomatic service, leaving a mark that will remain etched in the memory of the Ministry of Foreign Affairs and in the hearts of those who knew and worked with him. The late diplomat was a significant figure in Kuwait's foreign policy, known for his wise personality and sound decisions, earning him respect and appreciation both within Kuwait and beyond.
A Career Rich in Diplomatic Contributions
Educational Foundation and Early Steps
Al-Jarallah began his diplomatic journey after obtaining a Bachelor’s degree in Political Science from Kuwait University in 1971. He commenced an exceptional career at the Ministry of Foreign Affairs, holding several positions, the most notable being his appointment as Kuwait's ambassador to Beirut between 1972 and 1974. He then held various positions until he became the Undersecretary of the Ministry of Foreign Affairs in 1999, continuing to serve his country until January 2021 when he resigned in accordance with the Amiri decree.
International Presence
The late diplomat participated in numerous international conferences and summits, playing a prominent role in strengthening Kuwait's foreign relations. He was distinguished by his outstanding ability to communicate and manage sensitive diplomatic files. He was not merely a government official but an influential diplomatic leader, recognized for his strong presence in international forums.
Testimonials in His Honor
Former Minister’s Tribute
Former Foreign Minister Sheikh Dr. Ahmad Nasser Al-Mohammed expressed his deep sadness over Al-Jarallah's passing, emphasizing that Kuwait has lost one of its most significant diplomatic figures, a man who left an indelible mark on the history of Kuwait's foreign policy. He added, "He was, may God have mercy on him, an example of elevated diplomacy and righteous conduct, and his memory will remain alive in the hearts of all who worked with him."
Diplomatic Condolences
For his part, the Ambassador of the Kingdom of Saudi Arabia to Kuwait, His Highness Prince Sultan bin Saad, offered his condolences to Al-Jarallah’s family and the Kuwaiti people, praising his diplomatic history and contributions to strengthening Gulf and Arab relations. Assistant Foreign Minister for Office Affairs Badr Al-Tunib confirmed that Kuwait has lost a prominent diplomatic figure who played a crucial role in managing international relations with wisdom and tact.
Memories from Colleagues
Former Assistant Foreign Minister for Protocol Affairs Dhari Al-Ajran expressed his profound sorrow over the loss of Al-Jarallah, describing him as a man of a big heart and a trustworthy advisor... a steadfast man when circumstances demanded it. Al-Ajran added that the late diplomat played a significant role in developing the Ministry of Foreign Affairs and supporting its employees, serving as a role model of generosity and dedication.
Words of Praise
Ambassador Walid Al-Khubeizi, former Deputy Foreign Minister for European Affairs, praised Al-Jarallah's virtues, noting that he was a fundamental pillar during the liberation of Kuwait and contributed to building international alliances for the restoration of the country’s sovereignty. He stated: "His great legacy will remain a testament to his blessed journey, and his memory will continue to inspire future generations."
A Legacy of Humility and Dedication
On his part, Ambassador Sameh Hayat, Assistant Foreign Minister for Asian Affairs, affirmed that the deceased left a fragrant legacy and a heritage of experience, knowledge, and creativity. He added that he was a humble man with high morals, which earned him the appreciation and respect of everyone.
Diplomatic Excellence
Ambassador Reem Al-Khalid, Kuwait's Ambassador to Germany, described Al-Jarallah as firm in his decisions, gentle in his dealings, diplomatic in his wisdom, and astute in his politics, never hesitating to dedicate his time and effort to serve his country.
Master of Diplomacy
Ambassador Sami Al-Suleiman, Head of the Arab League Mission in Geneva, stated: "The deceased mastered the requirements of Kuwait's foreign policy in both peace and war, and he was one of the most prominent pillars of Kuwaiti diplomacy over the decades."
A Distinguished Diplomatic Career
Professional Journey Khaled Al-Jarallah (Abu Hazem) was born in 1947 in Kuwait City and began his professional journey after graduating from the Political Science Department at Kuwait University in 1971. He joined the Ministry of Foreign Affairs, paving his way in diplomatic work, gradually ascending through positions until he became one of the most prominent figures influencing Kuwaiti foreign policy.
Key Positions and Achievements
A Final Chapter
In January 2021, Al-Jarallah submitted his resignation in compliance with Amiri Decree No. (3) of 2021, which ended the appointment by decrees at the ministerial level. Thus, he concluded a diplomatic career spanning 22 years in the position of Undersecretary of Foreign Affairs, leaving a clear mark on Kuwaiti foreign policy.
A Legacy of Leadership
The deceased was known for his political acumen, his constant smile, and his strong relationships with all journalists, in addition to his prominent role in representing Kuwait and enhancing its status on the international stage. He contributed to managing important regional and international files and was among the personalities recognized for his strong presence at diplomatic conferences and summits.
A Fond Farewell
With the passing of Abu Hazem, Kuwait loses a seasoned diplomatic figure who contributed greatly to his homeland, but his impact will remain everlasting in the memory of Kuwaiti diplomacy.
Al-Dalal: The American Policy of Extortion Targets Kuwait, Calling for a New Strategy
Criticism of American Policies
In light of the international political developments, former MP Muhammad Hussein Al-Dalal expressed his dissatisfaction with the style of the American administration during the term of former President Donald Trump, characterized by excitement and controversy, condemning the approach the United States takes in dealing with countries and peoples without respecting international law and UN charters. Al-Dalal pointed out, in a post on the platform "X," that the Trump administration did not hesitate to insult the State of Kuwait, despite it being a strategic ally and friend of the United States. He condemned the financial exploitation practiced by this administration under the pretext of "liberating Kuwait." He added that Kuwait has substantial investments inside America, and it would have been more appropriate to respond with gratitude and appreciation rather than insult.
Suggestions for Addressing External Challenges
Developing a New Strategy
Al-Dalal emphasized the need to develop a new strategy that aligns with regional and international developments, asserting that traditional alliances may not be sufficient. He referred to the European experience in rearranging its foreign priorities.
Engaging National Expertise
He called for involving Kuwaiti experienced figures in shaping foreign policy, by consulting seasoned diplomatic individuals such as Abdulallah Al-Bashar and Suleiman Al-Shahin, among others with extensive diplomatic experience.
Utilizing Research and Influence Centers
Al-Dalal noted that some countries have utilized research centers and international lobbies to tackle external challenges, similar to what Qatar did during its Gulf crisis. He suggested that Kuwait could adopt this approach to enhance its diplomatic position.
Building Popular Support
He affirmed that the official position needs significant public backing, which requires achieving internal stability and avoiding any decisions that might undermine the people’s trust in the government. This would bolster Kuwait’s position against external challenges.
Reviving National Assembly’s Role
Al-Dalal pointed out that the National Assembly had previously played an important role in supporting Kuwaiti governments against regional and international financial exploitation. This role should be reactivated to ensure the protection of Kuwait's interests.
Harnessing Soft Power
Al-Dalal highlighted that Kuwait possesses important diplomatic tools that can be effectively exploited, such as its constitutional system established since 1962, which enhances its image as a state of institutions. Additionally, its leadership in charitable and humanitarian work represents a significant soft power that boosts its international standing.
A Prayer for Kuwait’s Protection
Al-Dalal concluded his remarks with prayers for Kuwait, asking God to protect it from all harm, emphasizing that the current phase requires unity and diligent work to protect the country’s independence and safeguard its sovereignty from any attempts at exploitation or external dominance.
Amid the ongoing Zionist aggression against Gaza, numerous initiatives have emerged to halt the fighting, the latest being the American envoy Weitkopf's plan for a temporary ceasefire in Gaza, which the Islamic Resistance Movement (Hamas) has rejected for several fundamental reasons. Based on past experiences, the movement understands that any unbalanced agreement could merely be a political trap aimed at giving the occupation extra time to organize its affairs and complete its aggressive project.
In this context, we outline the main reasons that led Hamas to reject this plan.
1- Failure to Achieve an End to the War:
Hamas believes that Weitkopf's plan does not provide real guarantees for ending the war, but may turn into a mere temporary ceasefire that allows the Zionist entity to regroup and resume fighting later.
2- No Withdrawal from Gaza:
Hamas rejects any agreement that allows the occupation to remain in the Gaza Strip, whether through continued military forays or the imposition of a new reality that reinforces "Israel's" control over the border areas. For the resistance, any ceasefire that does not guarantee a complete withdrawal from the lines of incursion and the areas occupied is considered a circumvention of the demands of the Palestinian people.
3- Absence of International Guarantees:
Hamas recognizes that any ceasefire without strict international oversight and guarantees may lead to the continuation of Zionist violations against Palestinians. Without a stringent international mechanism obligating the occupation to implement the agreement, it becomes easy for "Israel" to evade its commitments and continue its aggressive policies.
4- Imbalance in Pressures:
Hamas sees that most international initiatives exert pressure on the Palestinian resistance to cease fire while granting "Israel" the freedom to maneuver and continue its violations. This imbalance makes it difficult to accept any agreement that does not impose clear and balanced obligations on both parties.
5- Previous Experiences:
Over the past decades, Hamas has engaged in several ceasefire agreements; however, the occupation has often failed to adhere to them, using them instead to organize its affairs before resuming aggression. These experiences make the resistance more cautious in dealing with any initiative that does not provide real and implementable guarantees.
The Israeli occupation continues its airstrikes on the Gaza Strip, and the number of martyrs has risen to 110 since the dawn of today, bringing the total toll over 72 hours to 591 martyrs and 1,042 injured.
The occupation’s army announced the start of a ground operation in northern Gaza as airstrikes continue across the strip, indicating that the operation is focused in the Beit Lahiya area.
Meanwhile, sirens were sounded in Tel Aviv, and the occupation's army stated that the Iron Dome intercepted two rockets fired from the Gaza Strip towards the city. The Al-Qassam Brigades, the military wing of Hamas, said it targeted Tel Aviv with a rocket barrage in response to the Israeli massacres against Palestinians.
UNICEF: More than 200 children killed in recent airstrikes on Gaza.
A spokesperson for UNICEF in Gaza told Al Jazeera that:
- More than 200 children have been killed in the recent wave of airstrikes, which is a shocking figure.
- Thousands of residents are constantly moving from one area to another under harsh weather conditions.
- Thousands of children who have not been killed are suffering from extremely severe injuries.
- Hospitals in the Gaza Strip are unable to cope with the disaster resulting from continuous shelling.
- The effects of the food blockade are severe on the population of the Gaza Strip, especially on children.
- The prices of available basic materials have skyrocketed and are unaffordable for most residents of the strip.
- Many children have died due to the lack of vital medical supplies.
Israeli sources: Hamas possesses more rockets.
The website "Walla" reported from Israeli military sources that:
- Hamas is still capable of launching rockets towards Greater Tel Aviv and hiding them from intelligence agencies.
- Estimates in Israel suggest that Hamas has more rockets.
- The security and military institutions are trying to understand how Hamas has succeeded in launching rockets at Tel Aviv until today.