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Jewish Myths to Seize Al-Aqsa

Jews believe in deeply misguided myths and legends to justify the "liberation" of Al-Aqsa Mosque. Among these, rumors spread in Jewish circles in early 1997 about the appearance of the sacred red heifer in the city of Haifa. In April of the same year, a group of rabbis traveled to Haifa to inspect the heifer that had been born there; they blessed it and placed it under close guard.

In the eyes of these rabbis, the birth of the red heifer serves as the scriptural justification for demolishing Al-Aqsa Mosque and erecting the so-called Temple on its ruins.

The heifer was born in October 1996, and the rabbis found it to meet the specifications described in the Torah. However, it would need to reach three years of age before being slaughtered, burned, and its ashes scattered to "purify" Jerusalem of impurity and rid it of all non-Jewish presence.(1) In their belief, this heifer is a sign from the God of the Jews that the removal of impurity and the elimination of Islamic and Christian holy sites in Jerusalem is drawing near — beginning with the Church of the Holy Sepulchre and, most critically, Al-Aqsa Mosque — to be replaced by the so-called Temple of Solomon built upon their ruins.

Religious extremists invoke hollow pretexts year after year to storm Al-Aqsa Mosque, Judaize it, and work toward its destruction — all in a bid to erase Jerusalem's Arab-Islamic civilizational identity and impose a Jewish character upon it.

The Israeli government works to consolidate incremental gains in its effort to fully Judaize Al-Aqsa Mosque — much as it did with the Ibrahimi Mosque in Hebron — driven by biblical claims and colonial ambitions. Initially, it permitted Jews and tourists to visit the site, which inflamed hatred and hostility and escalated the conflict, reaching its peak with Sharon's ill-fated visit to Al-Aqsa in the year 2000.

The decision by some Arab capitals to open their doors wide to the butcher Sharon — his ministers and his ambassadors — only emboldened Israel's grip on its biblical lies, myths, and territorial ambitions, and hardened its resolve to Judaize Jerusalem, entrench its major settlements across the West Bank, and reject any implementation of the right of return.(2)

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Footnotes

  • 1 It is not Muslims who are impure — it is the Jews themselves who are the truly corrupt and defiled. It is therefore a profound irony that those who are themselves impure should presume to "purify" Jerusalem of impurity.

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