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Why Are Yemenis Fighting the Houthis?

Many members of the Muslim Ummah wonder why the Yemeni people are fighting the Houthi movement. This is largely due to their lack of understanding of the realities in Yemen and the events that led to this tragic situation, which forced Yemenis to take up arms against the group. Understanding this conflict requires examining the nature of the Houthi project in Yemen and its consequences.

The Houthi Project in Yemen: From Political Consensus to Armed Confrontation

 

To begin with, the fundamental principle governing the various groups, sects, and schools of thought within the Muslim Ummah should be peaceful coexistence, prioritizing their shared religious foundations. These commonalities should serve as a basis for preventing aggression and transgression against one another and as a reference point for resolving disputes and disagreements.

Furthermore, living in the same homeland and under the same state requires a people to accommodate the diversity and differences among their social, religious, political, and cultural components. All parties must abide by the constitution and laws they have mutually agreed upon, provided that rights and freedoms are guaranteed and protected.

In Yemen, all components of Yemeni society reached an agreement during the National Dialogue Conference, held in 2013 and 2014, including the Houthi group, which participated in the conference and presented its demands and vision for Yemen’s future.

The conference concluded with a document containing proposed solutions and measures to address Yemen’s various crises and problems, including the Sa`dah issue and the country’s sectarian diversity.

Following this, a national committee was formed to draft a constitution based on the conference’s recommendations. The committee prepared a proposed constitution for President Abd Rabbuh Mansur Hadi, and its draft was issued on January 17, 2014. It contained 446 articles and aimed to establish a federal state.

This consensus marked the culmination of the first phase of the roadmap outlined in the Gulf Initiative, which was sponsored by the Gulf states.

The Houthis’ Coup Against Yemen’s Political and Constitutional Consensus

 

All political parties and social and religious forces welcomed the National Dialogue Conference document and the draft of the new constitution. However, Yemenis were taken by surprise on September 21, 2014, when the Houthi movement, in an armed operation conducted in alliance with forces loyal to former President Ali Abdullah Saleh, stormed the capital, San`a.

The operation resulted in the seizure of sovereign institutions and government ministries, overturning the national agreement and consensus.

Despite the conclusion of a new agreement, brokered by UN envoy Jamal Benomar at President Hadi’s residence, to restore the situation to its pre-September 21 state and include the Houthis in the government, the movement continued pursuing its project to overthrow both the government and the state.

It began threatening state officials after besieging and targeting them. This prompted President Hadi, on March 25, 2015, to send a message to the leaders of the Gulf Cooperation Council, calling for Yemen to be rescued from Houthi aggression and coup, calling for the restoration of the state.

Despite repeated appeals and mediation efforts, both domestic and international, as well as United Nations efforts to resolve the crisis and persuade the movement to reverse its unilateral decisions, the Houthis rejected these appeals, mediation initiatives, and international efforts and resolutions. This remained the case despite the various United Nations Security Council resolutions concerning Yemen.

Why Are Yemenis Fighting the Houthis?

 

Consequently, Yemenis began taking up arms and fighting the Houthi movement. The reasons that drove them to fight can be divided into two broad categories, reflecting both the official government perspective and the popular national perspective:

1.      Constitutional and legal reasons: These arise from provisions in Yemen’s constitution and laws and provide the legal framework for the Yemeni government and its military and security institutions.

2.     Religious and social reasons: These are based on religious texts and legal rulings, as well as tribal customs and traditions.

This division is not intended to suggest that the two categories contradict one another. Rather, the reasons are interconnected and mutually reinforcing. The difference lies in the perspective from which they are examined, depending on legal responsibilities and operational considerations.

Administrative structures and military and security plans require a particular organization of combat operations. However, this arrangement may not adequately address the needs of communities confronting the Houthi movement’s aggression and transgressions, whether because of financial constraints, logistical support limitations, or political pressure.

As a result, Yemeni communities were compelled to take up arms through their own efforts, establishing tribal frameworks and popular resistance movements across several governorates after 2015.

The Constitutional and Legal Basis for Fighting the Houthis

 

From a constitutional and legal perspective, the Houthi movement is regarded as a group rebelling against the state, operating outside the law, and constituting a coup movement. It is also described as a terrorist organization responsible for numerous terrorist crimes.

These characterizations are based on the constitutional and legal framework of the Republic of Yemen, including the following legislation:

  • Armed Forces Law No. 67 of 1991.
  • Military Penal Code No. 21 of 2006.
  • Anti-Money Laundering and Counter-Terrorism Financing Law No. 1 of 2010.
  • Crimes and Penalties Law, Decree-Law No. 12 of 1994.
  • Law No. 24 of 1998 on Combating Kidnapping and Highway Robbery Crimes.

The Yemeni Government’s Official Position on the Houthis

 

The Yemeni government classified the Houthi movement as a group that was “rebellious and outside the established system and law” during the six rounds of war that took place between 2004 and 2010.

This position was reflected in official statements issued by the president and prime minister, executive decisions made by the ministries of defense and interior, and statements released by the House of Representatives.

In August 2009, when the sixth war began, the Yemeni government, through the Council of Ministers in coordination with the National Defense Council and the presidency, issued a decision describing the Houthi movement as a rebellious group acting outside the constitution, established order, and law.

The House of Representatives also issued several statements supporting the government’s and military’s decisions and efforts during the confrontations.

In September 2009, the House authorized the government to confront what it described as the “destructive Houthi rebellion in Sa`dah.” Its statement characterized the movement’s actions as an armed uprising against the constitution, national unity, and the legitimate institutions of the state.

Yemeni Constitutional and Legal Provisions Concerning the Houthis

 

Under Yemen’s constitution and laws, the actions attributed to the Houthi movement are classified as follows:

  • Undermining sovereignty and the territorial unity of Yemen: A violation of Article 1 of the Constitution.
  • Usurping the will and authority of the people: A violation of Article 4.
  • Threatening national security by establishing parallel and prohibited armed formations: A violation of Article 36.
  • Engaging in armed rebellion and resisting the armed forces: A violation of Article 37 of the Constitution and the Military Penal Code No. 21.
  • Staging a coup against the government: An offense under Article 121 of Yemen’s Crimes and Penalties Law, Decree-Law No. 12 of 1994.
  • Committing high treason and colluding with a foreign state: Offenses under Articles 122, 127, and 128 of Yemen’s Crimes and Penalties Law.
  • Committing highway robbery and inciting civil war: Offenses under Article 133 of the same law.

In 2022, the National Defense Council officially designated the Houthi movement as a “terrorist organization.” This classification was based on the Anti-Money Laundering and Counter-Terrorism Financing Law No. 1 of 2010 and its amendments, the 1998 Arab Convention for the Suppression of Terrorism, to which Yemen is a party, and international laws.

Court Judgments Against Houthi Leaders

 

The issue of the Houthi movement has not remained merely a matter of theoretical legal classification. It has also resulted in judicial rulings issued by competent courts.

In 2021, the Military Court in the Third Military Region, based in Ma’rib, convicted movement officials, including Abdul Malik Al-Houthi and 70 others.

The charges included establishing an armed terrorist organization with assistance from experts affiliated with Hezbollah and Iran, staging a military coup, kidnapping officials, and committing war crimes.

The court sentenced them to death and ordered the confiscation of all their assets.

Furthermore, the Yemeni Public Prosecution issued compulsory arrest warrants for the movement’s leaders, identifying them as fugitives from justice and criminal suspects wanted in cases involving state security, intentional killing, and sabotage.

The Religious Grounds for Fighting the Houthis

 

An examination of the religious rulings issued by Yemeni scholars and preachers, together with the scholarly debates and discussions among them, reveals several grounds on which they have argued for the necessity of fighting the movement.

These perspectives can be summarized as follows:

1.      One view holds that fighting the Houthis falls under the category of fighting a group that refuses to comply with the obligations of Islam, whether by abandoning religious duties or committing acts explicitly prohibited by the religion.

2.     Another view classifies the fighting as a confrontation with Al-Khawarij. According to this perspective, the Houthis consider the blood of Yemenis lawful to shed on the basis of principles they have established and use to declare those who disagree with them unbelievers. They allegedly treat the doctrines of religious leadership, political authority, and devotion to the Prophet’s family—as they understand them—as fundamental elements of faith. They declare those who reject or fail to adhere to these principles unbelievers and regard their blood, honor, and property as permissible to violate.

3.     A third view holds that the Houthis should be fought because they have rebelled against the state and challenged its authority without legitimate justification. The Prophet Muhammad, peace and blessings be upon him, said: “If anyone comes to you when you are united under one man desiring to split you or cause parties in your community, kill him.” (Narrated by Muslim)

According to this interpretation, the issue is not their religious creed but their rebellion against the authority of a state whose legitimacy has been accepted by the community.

 

4.     Another view classifies the conflict as fighting an oppressive faction that, even if it is not considered disbelievers, has transgressed against Yemenis and fought them without justification. According to this position, the movement has refused reconciliation and violated agreements and covenants since 2004 and continues to do so.

5.     A fifth view regards fighting the Houthis as a confrontation with those who engage in violent robbery, obstruct roads, and spread corruption throughout the land. This position is based on the crimes and offenses attributed to the movement, which are said to terrorize civilians, threaten social peace, and harm people’s everyday interests through roadblocks, restrictions on movement and trade, the storming of homes and shops, looting, and assaults on their occupants and owners.

6.     A sixth view considers the fighting an act of repelling an aggressor in order to protect life, honor, and property.  Those who hold this position focus on the individual dimension of the conflict, given what they describe as ongoing attacks against individuals.

7.     Another view holds that the Houthis should be fought because they are regarded as traitors, agents, and soldiers serving a foreign power seeking to dominate the region through an imported ideology and illegitimate agendas.

8.    A final view maintains that the reasons for fighting the Houthis encompass all the preceding categories, arguing that the movement exhibits elements of each of them.

These factors explain why Yemenis remain prepared to fight the Houthi movement. However, their ability to do so is constrained by regional and international circumstances that continue to shape the course of the Yemeni conflict and determine the trajectory of the issue.

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