Masculine Woman

There is a growing trend
in certain Arab and Muslim societies to normalize and increase the presence of
a certain type of woman. This is supported by radical feminist forces that seek
to break free from values, moral boundaries, cultural traditions, divine laws,
and everything connected to natural human instincts (fitrah).
This is the phenomenon
of the “masculine woman”—a woman who competes with men in all arenas of life.
Sometimes under the pretense of gender equality, other times in the name of
women’s empowerment, and sometimes simply to prove her superiority over the “male.”
Often, this is driven by blind imitation of harmful Western models, falsely
presented under the guise of modernity and civilization.
This masculine woman
stands in direct opposition to traditional femininity, as she resents marriage,
disdains the family bond, hates raising children, rebels against obedience to
her husband, and rejects the value of family life.
Worse still is what she
calls for under slogans such as gender equality, equal inheritance, women’s
liberation, bodily freedom, sexual freedom, multiple husbands—until it reaches
the point of endorsing deviant behavior and total rejection of everything the
Islamic Sharia upholds and everything that natural human instinct affirms.
This type of woman is now
being encouraged to engage in combat sports like boxing and wrestling, to lift
heavy weights, to hurdle obstacles, and climb mountains, along with other violent
and dangerous activities that add no value to the balanced and naturally
feminine woman.
Let it be clear: I’m
not here to condemn women’s working, practicing sports, or participating in
politics, economics, arts, or other fields, so long as it is done within the
well-established boundaries of Islamic Sharia. The purpose here is to expose a
destructive plan targeting the Muslim woman and stripping her from her
authentic identity.
Feminism’s Impact on Muslim Women's Identity
The accusation of “patriarchy”
that is constantly directed at men has now become a sword hanging over their
heads. A man may be labeled “patriarchal” just for upholding religious
teachings, safeguarding cultural traditions, or refusing to allow women to work
in certain professions.
This accusation comes
swiftly, and the wave of criticism rises, applying all forms of intimidation
and psychological pressure on men. Masculinity is no longer viewed as a male
trait alone; some women now claim the right to adopt and apply “masculine”
ideas themselves. In doing so, they slowly lose their feminine essence until
they become mere distorted images of what a woman once was.
Over the past two
decades, there has been a marked decline in women fulfilling their essential
roles—roles that were once a vital source of strength and cohesion in building
our Arab and Muslim societies. These roles include the sanctity of marriage,
raising children, and preserving the family unit. In their place, we now see
rising rates of spinsterhood, divorce, fear of marriage (gamophobia), and a
sharp increase in family disintegration. These trends have had dangerous
repercussions, including children being driven into the pits of addiction,
atheism, and crime.
Dark Reality for Working Western Women
The role of the wife,
the mother, and the nurturing caregiver has faded or at least significantly
declined. In their place, we now see the employee woman, the politician woman,
the athlete woman, and various images of the woman in global forums, many of
which are cloaked in a veil of “masculinity.”
Similarly, in many
societies, the modest, balanced, and traditionally feminine woman has been
pushed aside in favor of the “liberated” woman, the bold woman, and the naked
woman. All this under the slogans of fame and glory, in the pursuit of becoming
the so-called “Iron Woman.”
Feminism and Atheism: Two Sides of the Same Coin!
Responsibilities and Conditions
This is not the correct
path to progress. Allah, in His infinite wisdom, created a distinction between
male and female, as He says: “And the male is not
like the female” [Aal-Imran: 36] Based on this divine distinction,
Islamic rulings and jurisprudence were established, giving each gender its
social and functional role in a Muslim society, without injustice or bias.
The scholars of Tafsir
have explained the ayah: “Men are in charge of
women by [right of] what Allah has given one over the other and what they spend
[for maintenance] from their wealth.” [An-Nisa: 34] This means the man's
guardianship stems from two factors: first, a divine favor, “what Allah has given one over the other”—as Allah
has made men prophets, rulers, warriors, and legal guardians, making the
affiliation to them and divorce in their hands.
Second, it is earned, “and what they spend [for maintenance] from their wealth.”—men
are responsible for financially supporting women through dowry at marriage,
alimony after divorce, and covering all their basic needs, obligations not
placed on women. If the man didn’t fulfill such responsibilities, he loses the
right of guardianship.
Thus, male guardianship
is not a badge of honor or a privilege, but a role with conditions and
obligations, followed by political, economic and social roles. If the man
fulfills them with excellence, he becomes a true man; otherwise, he remains
just a male without true manhood.
Likewise, a woman has
specific roles and responsibilities. If she fulfills them with excellence and
sincerity, she becomes a model woman, without denying her right to education,
work, or public service, as long as these are within the accepted boundaries of
Islamic Sharia.
Our societies are in
urgent need of reclaiming the true roles of women, reviving roles that have faded,
roles that once exemplified the golden age of Islam. We also need to create
new, constructive roles for women that contribute to the civilization of this Ummah,
not masculine roles that add no benefit and feed neither body nor soul.
Female Bodybuilding: A Sport or a Step Towards
Masculinity?
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