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Knowledge Through Reason in Islam

Every organ has a function, and the function of the intellect is to contemplate, observe, and think. When these faculties become inactive, the intellect ceases to perform its role, depriving a person of one of its most important functions. This, in turn, brings the activities of life to a halt, leading to stagnation, death, and eventual extinction.

Islam seeks to liberate the intellect from its restraints and awaken it from its slumber. It therefore calls upon people to observe and think, as an essential part of worship.

Allah SWT says, {Say, ˹O Prophet,˺ “Consider all that is in the heavens and the earth!”} [Yunus 10:101] He also says, {Say, ˹O Prophet,˺ “I advise you to do ˹only˺ one thing: stand up for ˹the sake of˺ Allah—individually or in pairs—then reflect.} [Saba 34:46]

Those who deny the blessing of reason, fail to use it for the purpose for which it was created, and remain heedless of Allah’s signs are deserving of rebuke and condemnation. Allah, Glorified and Exalted be He, reproaches them, saying: {How many signs in the heavens and the earth do they pass by with indifference!} [Yusuf 12:105]

He also says: {Whenever a sign comes to them from their Lord, they turn away from it.} [Ya-Sin 36:46]

Disabling the intellect and preventing it from fulfilling its function reduces human beings to a level lower than that of animals. This is what prevented earlier generations from penetrating the truths hidden within themselves and throughout the universe. Allah, Glorified and Exalted be He, says, {Indeed, We have destined many jinn and humans for Hell. They have hearts they do not understand with, eyes they do not see with, and ears they do not hear with. They are like cattle. In fact, they are even less guided! Such ˹people˺ are ˹entirely˺ heedless.} [Al-A`raf 7:179]

Blind Imitation: A Barrier to Reason and Critical Thinking

 

Blind imitation prevents the intellect from operating freely and obstructs independent thought. Therefore, Allah praises those who sincerely seek the truth and distinguish between different claims after careful investigation and scrutiny, accepting what is best and leaving aside what is inferior.

Allah says, {So give good news to My servants ˹O Prophet˺— those who listen to what is said and follow the best of it. These are the ones ˹rightly˺ guided by Allah, and these are ˹truly˺ the people of reason.} [Az-Zumar 39:17–18]

The Quran condemns those who rely entirely on other people’s thinking and cling to old familiar traditions, even when a new approach may offer them better guidance and greater benefit.

Allah SWT says, {When it is said to them, “Follow what Allah has revealed,” they reply, “No! We ˹only˺ follow what we found our forefathers practicing.” ˹Would they still do so,˺ even if their forefathers had ˹absolutely˺ no understanding or guidance?} [Al-Baqarah 2:170]

The Scope of Thinking in Islam

 

When Islam calls upon people to think and welcomes intellectual inquiry, it intends for them to exercise their reasoning within the limits of their intellectual capacities and understanding.

Islam encourages people to contemplate everything Allah has created: the heavens and the earth, the human being themselves, and human societies. The only matter it prohibits people from attempting to comprehend through speculation is the Essence of Allah, because His Essence lies beyond the limits of human perception.

The Prophet (peace and blessings be upon him) is reported to have said: “Reflect upon Allah’s creation, but do not reflect upon Allah Himself, for you will never be able to comprehend Him truly.” (Narrated by Abu Nu`aym in Hilyat Al-Awliya’ through a weak chain of transmission; however, its general meaning is sound.)

The Noble Quran contains hundreds of verses inviting people to contemplate the vast domains of the universe and its boundless horizons, which have no fixed limits and no final endpoint.

Allah the Exalted says, {This is how Allah makes His revelations clear to you ˹believers˺, so perhaps you may reflect upon this world and the Hereafter.} [Al-Baqarah 2:219]

How vast is the worldly life that Islam invites people to contemplate! Yet its vastness is nothing compared with the vastness of the Hereafter.

The Ultimate Purpose of Critical Thinking

 

One of the greatest purposes Islam seeks to achieve by awakening the intellect and encouraging its use in contemplation, observation, and thought is to guide human beings toward understanding the laws governing life, the causes underlying existence, the patterns of the universe, and the realities of things.

These truths serve as guiding lights that reveal the One who brought the universe into existence and created it. They gently lead people toward the greatest of all truths: knowledge of Allah.

Knowing Allah is the fruit of an intelligent and inspired mind and the outcome of deep, illuminating reflection.

This is one of the methods the Noble Quran employs to guide people toward knowledge of Allah.

It awakens the intellect and opens before it the book of nature, enabling people to discover through it Allah’s attributes of perfection, His majestic qualities, the manifestations of His greatness, the signs of His holiness, the comprehensiveness of His knowledge, the boundlessness of His power, and His uniqueness in creation and bringing things into existence.

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Read the Article in Arabic 


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