Jerusalem: The Heart of the Palestinian Cause

What a large segment of the world fails to realize is that the Palestinian cause has no solution outside the framework of justice, equality, and the national and collective rights of the Arab Palestinian people. What those who have only recently become acquainted with the Palestinian cause—through the normalization of some Arab states—often overlook is that this cause has occupied the Arab mind and conscience since the early twentieth century.
The intense struggle over land and rights in the face of
colonialism and Zionism began with momentum during the Ottoman era, then evolved and intensified significantly under British rule over Palestine starting in 1917.

Why Does Jerusalem Hold Such Central Importance?

 

Some wonder why Jerusalem carries such immense significance. What must not be forgotten is that Palestine and Jerusalem embody the soul of the Arab nation, which has been subjected to injustice for decades due to systematic targeting—on one hand by Zionism, and on the other by dominant colonial powers.
The
occupation of Jerusalem and the efforts to seize the homes of its people are nothing but a continuation of Zionism’s foundational mission: replacing an indigenous people with settlers.

To surrender Jerusalem is to surrender the Arab world to a will of dispossession and absolute domination over its lands. The success of Zionism in Palestine is a prelude to its success in other vulnerable Arab regions. Conversely, confronting Zionism in Palestine is the path that protects the Arab depth from dark and unjust destinies ahead. It is also the path that liberates Arabs from their fragmented and difficult reality.
In
Jerusalem lies the measure of liberation or submission for a nation, and thus, the conflict reignites and intensifies at every turning point.

For many reasons, the struggle over Jerusalem and Palestine has become a benchmark for human dignity—and Arab dignity alike. Where else in the world are sacred sites stripped and lands stolen with such violence and force?
Thus, whoever resists in Jerusalem is defending the rights of all Arabs, defending the future, and defending other lands deep within Arab countries that Zionism and dominant powers may one day seek to seize or subjugate—whether through deception, force, or violence.

The confrontation in Jerusalem is also a confrontation with global powers whose presence we see across Arab lands, such as in Syria, Iraq, and elsewhere—powers that seek to keep Arab societies weak, divided, and ruled by authoritarianism.
To relinquish Jerusalem, Palestine, justice, and rights is to relinquish something far deeper than land or geography—it is a surrender of what remains of Arab and Muslim values and worth.

The Religious and Historical Significance of Jerusalem

 

Jerusalem holds a special place in Islamic and Arab history. It is home to the first direction of prayer (qiblah) and the third holiest mosque in Islam, and it possesses a long history across Islamic as well as Christian eras.
Jerusalem’s value also lies in the fact that it is inseparable from
the cause of a people who remained steadfast on their land, were forcibly displaced in 1948, and yet rose again and again in search of identity, belonging, and rights.

The Palestinian story is not a fleeting narrative destined to fade away. It has sparked multiple Arab-Israeli wars, fueled revolutions, struggles, and political movements, and has become intertwined with the present and future fate of the Arab world. This connection has always been—and remains—embedded within the Arab-Palestinian condition.

From Past Uprisings to Today’s Resistance

 

The scenes unfolding today in Jerusalem speak directly to the scenes of yesterday: the First Intifada of 1987, the Second Intifada of 2000, and the continuous, daily confrontations in Jerusalem and throughout Palestine across all stages.

Jerusalem itself was the birthplace of the Prophet Musa (peace be upon him) uprising in 1920, protesting land confiscation, Jewish immigration, the Balfour Declaration, and Britain’s imposition of Hebrew and the Balfour Promise within the legal framework of the British Mandate.
The same Jerusalem witnessed the Al-Buraq uprising of 1929, which mobilized all of Palestine. It was also—along with the rest of Palestine—a central hub of the Great Palestinian Revolt of 1936–1939, and the place that sheltered Abdul Qader Al-Husseini, the Army of the Holy Jihad, and the Battle of Al-Qastal in 1948.

Jerusalem at the Center of the World’s Conscience

 

For a moment, Jerusalem appears to be the center of the world. When it moves, Palestine moves with it—and so does the world.
The mobilization of Jerusalem’s people, their uprising, heroic resistance, demonstrations, and the clear solidarity campaigns across major Western and Eastern capitals alike are evidence of Jerusalem’s sanctity and proof of the universal importance of justice at a time when
the global system increasingly leans toward brutality and racism.

The so-called “eternal capital” of the occupying state is in reality a usurped capital, built on stolen lands and seized territories—lands defended relentlessly by a people who have never ceased to protect them.

 

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