Allah the Almighty has greatly elevated the status of martyrdom for His cause, granting martyrs immense rewards and blessings. He says, “And the martyrs, with their Lord. For them is their reward and their light.” (Al-Hadid: 19) They are alive with their Lord, being provided for, and the martyr wishes to return to the world to be killed again in the path of Allah because of the honor they see. The Messenger of Allah (peace and blessings be upon him) said: “Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause).” (narrated by At-Tirmidhi). Even our Prophet (peace and blessings be upon him), who holds the highest rank, wished to be a martyr and to be killed in the path of Allah multiple times. He said, “By Him in Whose Hand my life is, I would love to fight in Allah's Cause and then get martyred and then resurrected (come to life) and then get martyred and then resurrected (come to life).” (agreed upon)
Martyrs are not subjected to trials in their graves. The Prophet (peace and blessings be upon him) was asked, “O Messenger of Allah, why will the believers be tested in their graves except the martyr?” He replied, “The flashing of the swords above his head is trial enough.” (Sahih Al-Targhib wat-Tarhib). There are numerous ayahs and hadiths in this regard.
Due to the high rank of martyrs with Allah, we find that the Mujahideen, both leaders and individuals, race to achieve it. The best among people are those whom Allah chooses to serve His religion and keeps alive for a time to fulfill this purpose, ending their journey with martyrdom in His cause. Allah says, “If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers.” (Al-Imran: 140) Whenever a martyr ascends, the living envy them for this honor: “Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration.” (Al-Ahzab: 23)
The martyrdom of Muslim leaders throughout history has never been a cause for retreat or withdrawal. Rather, it has been a motivator to follow their path and die for the same cause they died for. An excellent example of this is Anas ibn Al-Nadr (may Allah be pleased with him), who set a brilliant precedent in this regard. Ibn Ishaq narrates in his book, “Al-Sirah al-Nabawiyyah”: Anas ibn Al-Nadr, the uncle of Anas ibn Malik, reached Umar ibn Al-Khattab and Talha ibn Ubayd Allah along with a group of the Muhajirun and Ansar, and they had thrown down their weapons. He asked them, “What are you doing sitting like this?” They replied, “The Messenger of Allah (peace and blessings be upon him) has been killed.” He said, “What will you do with life after him? Get up and die upon what the Messenger of Allah (peace and blessings be upon him) died upon.” He then went forth to fight until he was killed.
Ibn Ishaq also narrates from Anas ibn Malik that his uncle missed the Battle of Badr and said, “I missed the first battle in which the Messenger of Allah (peace and blessings be upon him) fought. If Allah allows me to witness another battle with the Messenger of Allah (peace and blessings be upon him), He will see what I will do.” He then participated in the Battle of Uhud, and when the Muslims were defeated, he said, “O Allah, I apologize to You for what these people (the Muslims) have done, and I disavow what the polytheists have brought.” He then advanced with his sword and met Sa’d ibn Mu’adh, saying, “O Sa’d, where are you going?” He said, “I can smell the fragrance of Jannah from beyond Uhud.” He continued until he was killed. He was not recognized until his sister identified him by a mark, as he had suffered over eighty wounds from swords, spears, and arrows.
At the Battle of Mu'tah, that terrifying and bloody battle where three thousand Muslims faced two hundred thousand Roman soldiers and Arab Christians, the commanders of the Muslim army whom the Prophet (peace and blessings be upon him) had appointed—Zayd ibn Harithah, Ja'far ibn Abi Talib, and Abdullah ibn Rawahah—were martyred in succession. This created a legendary and epic scene. The Muslims then agreed on the leadership of Khalid ibn Al-Walid, who took up the banner, fought valiantly, and saved the army from this great danger. The Prophet (peace and blessings be upon him) called them “fearless fighters” and gave Khalid the title “The Sword of Allah.”
While the martyrdom of resistance leaders saddens the believers, it also ignites passion within them and renews their faith and certainty. The call of Allah is not tied to specific individuals whose deaths would end the cause; rather, Allah appoints new leaders who carry the banner and continue the journey. The caravan of martyrs continues, and so does the sacrifice.
The Islamic Resistance Movement (Hamas) provides a living example that confirms this divine tradition. Many leaders, including the founding leader Yassin and his deputy Al-Rantisi, and numerous senior commanders from both the West Bank and Gaza, as well as outside Palestine, have been martyred. But new leaders always emerge by Allah's decree, advancing the tactics of jihad, mobilizing soldiers, and preparing for future battles of dignity and liberation against the hated Zionist occupation, backed by the West and some Arab nations.
The martyrdom of leaders fulfills the noble goal they lived and sacrificed for over many years. Blessed are they for the honor of being chosen for this purpose.
The martyrdom of leaders is a special honor for the martyr and a general one for resistance and jihad movements. Every movement takes pride in its martyrs in general and its martyred leaders in particular, affirming its credibility and legitimacy.
The martyrdom of leaders is a motivator for renewing commitment and allegiance to Allah and raises the level of work, sacrifice, and jihad among the mujahideen and workers.
The martyrdom of leaders is a direct cause for awakening the Ummah from its slumber and mobilizing its financial and human resources to join the battle to liberate our sacred places and lands.
The martyrdom of leaders inspires the free people of the world, including non-Muslims, to support our cause and exposes the crimes of our enemy, gradually severing the ties between the people and their support for our enemy.
The martyrdom of leaders is a renewal of leadership, encouraging building upon the work of previous leaders, learning from past mistakes, and innovating new methods to achieve the desired goals.
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How close is the dawn of the last day of the seventh month of 2024 AD, corresponding to the 25th of Muharram, 1446 AH, bearing a strong resemblance to the dawn of the first day of Safar, 1425 AH, which corresponded to 22 March 2004! On this dawn, Sheikh Ismail Haniyeh, the leader of the Islamic Resistance Movement (Hamas), was martyred, joining his mentor, the martyr and founder of Hamas, Sheikh Ahmed Yassin, the first leader of Hamas. Both of them departed at dawn due to Zionist treacherous missiles—Yassin in Gaza and Haniyeh in Tehran. Twenty years separated their martyrdoms, during which the movement grew into a widespread current not only among the Palestinian people but also across the entire Ummah. It has proven to be resilient, no matter how many outstanding leaders were martyred, like Yassin and Rantisi, the leader and his deputy at that time, and Haniyeh and Al-Arouri, the leader and his deputy now, with a blessed convoy of martyrs in between, too many to list here.
Indeed, their martyrdom is a life for them, as stated in the Quran: “And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision. Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.” (Al-Imran: 169-170), and “And do not say about those who are killed in the way of Allah, 'They are dead.' Rather, they are alive, but you perceive it not.” (Al-Baqarah: 154) Just as they lived for Allah’s sake, they died in His path, which is the great success every believer aspires to.
Furthermore, their death is life for the Islamic Ummah, reviving its spirit anew. Their pure blood heals our ailing hearts, awakens them from prolonged coma, and recovers our lost dreams. It invigorates bodies that have become lethargic. Their blood is like rain that nourishes the veins of the Ummah with life, blooming it again and restoring its ancient glory. It is as if they are the renewers of this century, as narrated by Abu Huraira: The Prophet Muhammad (peace be upon him) said, “Allah will raise for this community at the end of every hundred years the one who will renovate its religion for it.” (narrated by Abu Dawood and authenticated by Al-Hakim; Al-Iraqi said its chain of narration is authentic). I believe their blood will be the fuel for the inevitable uprising of the Ummah.
Moreover, their death is a revival of human values and ethics and an awakening of the human conscience worldwide. People around the world have started to move against the Zionist entity, even demanding the liberation of all of Palestine, from the sea to the river. Haniyeh's last wish was for August 3rd to be an international day for supporting Gaza and the prisoners. So, free people everywhere, carry out this will!
O’ Ismail, martyrdom suits you as it suited your Sheikh, and we ask Allah the Almighty that it suits us as well.
O Allah, grant us a death that brings life to us, to our Ummah, and to humanity.
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(Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration.) (Al-Ahzab: 23).
The fearless knight dismounted from his horse after having fulfilled his trust, conveyed the message, and strived in the way of Allah as it should be strived. He said it and died upon it: "We will not recognize Israel." He was sincere to Allah, and Allah was sincere to him. It is the good end that Allah grants to His faithful, sincere, and loyal servants. It was the great reward for a man who had long dedicated his life, efforts, and time to serving his religion and the justice of his cause.
Ismail Haniyeh, the veteran political leader and head of the Islamic Resistance Movement (Hamas), was born in the Shati refugee camp in Gaza in 1962. He descends from a Palestinian refugee family forcibly displaced from the village of Jura, near Ashkelon, during the Nakba events of 1948. He is the father of 13 children, three of whom were assassinated by the Israeli army in April 2024 in the Shati camp during the ongoing genocide.
Since 2019, he has been residing in Qatar, where he conducts his political activities. During the ongoing Israeli war on Gaza, he acted as a negotiator in ceasefire talks and as a liaison with mediators in Qatar, Egypt, and Iran, his movement’s main ally.
"This blood will only strengthen our resolve," said Haniyeh last April when informed that the Israeli army had killed three of his children and four of his grandchildren in an airstrike on a car they were traveling in within the Gaza Strip. He was speaking about facing the Zionist genocide on Gaza, unaware that he would join his children and grandchildren three months later, not in Gaza like them, nor in Qatar where he resided, but in Iran, where he was attending the inauguration ceremony of the new Iranian president, Masoud Pezeshkian, in Tehran.
Today, the Zionist entity assassinated a man of Palestine’s men, as they had assassinated before him Sheikh Ahmed Yassin, Abdul Aziz al-Rantisi, Saeed Siyam, Ismail Abu Shanab, Ibrahim al-Muqadma, Salah Shehadeh, Saleh al-Arouri, and others from the movement's leaders. But did the movement stop? Did its pulse cease? Did it fail to produce other leaders?
It is a movement born from the womb of suffering, whose men grew up behind bars, under the yoke of prison and jailers, tasting the bitterness of deprivation and loss, living lives of dispersion and displacement, witnessing the crimes of the Zionists against their people and nation. They took it upon themselves to steer the ship to safety, no matter the cost in blood and limbs, believing in their creed, convinced of their idea, insisting that "what was taken by force can only be regained by force." They trod the path of jihad and the roads of resistance with all their difficulties, knowing that its end would be one of the two good outcomes. Nevertheless, they did not retreat or falter, believing that when a leader falls, a thousand others rise to carry the banner and steer the ship, assured by the words of the Prophet Muhammad (peace be upon him): "There will never cease to be a group from my Ummah manifest upon the truth, they will not be harmed by those who forsake them until Allah's Decree comes." They asked: "O Messenger of Allah, where are they?" He said: "In Jerusalem and its surroundings."
Yes, the Zionist entity, with international collusion and Arab subservience, killed the leader Haniyeh, a man history will not forget. They killed his spirit, but they will not realize that his ideas will never die, and his legacy will continue as a beacon celebrated by generations to come. History will remember a man who wrote with his blood and limbs the story of the Palestinian people, drew for them the map of liberation, lit for them the torch of their launch, and ignited the spark of resistance that will not end with his life.
Today, the grieving Palestinian people and their bereaved children, who face the enemy's oppression and its brutal war with their bare bodies amid the complete abandonment by their fellow Arabs, bid farewell to a man of truth who sacrificed his life for the bright Palestinian right, making his pure body a passage towards liberation. He knew that his soul would not be the last on the altar of freedom, but he remained steadfast in truth, unwavering, a model who believed in the strength of Palestinian justice and the righteousness of the cause, which needs limbs and blood as a cheap price for its worth.
O Abu al-Abed, sleep peacefully. For you, the mourners weep, and we testify that you completed the journey and fulfilled the promise and covenant. But it is the will of Allah and His law in His creation. The time of rest has come after the toil, and we ask Allah for steadfastness and strength after you. Your beloved people who loved you pledge to remain on the covenant and continue your path.
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Assassinations are considered an integral part of the security strategy of the Zionist entity's government, which has increased in frequency since the establishment of the Zionist entity in 1948. History has witnessed numerous massacres and assassinations targeting Palestinian leaders and opponents of the Zionist project both inside and outside of Palestine.
Prominent Assassinations in History
Targeting Scientists
Nabawiyya Musa (1952): Assassinated in America.
Yahya El-Mashad (1980): Assassinated in Paris.
Said El-Sayed Bedair (1989): Assassinated in Alexandria.
Palestinian Assassinations
Israel has conducted assassinations against prominent Palestinian figures in various world capitals, including Cyprus, Paris, Rome, London, Athens, Vienna, Brussels, and Sofia. Assassinations were also carried out in Arab capitals like Beirut in 1973 and Tunis in 1988, as well as in Gaza and the West Bank.
Here are the most notable of these assassinations:
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Early this morning, I received news of the martyrdom of the mujahid leader Abu Al-Abd Ismail Haniyeh; I was seized with panic, pain, and dizziness, and then I rushed to news platforms to verify the truth of the news and its implications. After spending considerable time following up, I returned to myself, asking: What is this panic that seized you? And what is this dizziness that afflicted you?
Did you think that talk of sacrifice and jihad was just propaganda and statements? Did you think that dying in the path of Allah is exclusively for those in trenches, ranks, and camps? Did you not know that whoever lives by something will die by it, and whoever dies by it will be resurrected by it, and that the blood shed in martyrdom will be his proof on the Day of Judgment? As narrated by Abu Huraira, the Messenger of Allah (peace be upon him) said: "By He in whose hand my self is! None of you is wounded in the way of Allah - and Allah knows best who is wounded in HisWay, but that when the Day of Rising comes, blood will gush forth from his wound. It will be the colour of blood, but its scent will be that of musk." (Reported by Bukhari).
Did you not know that the weapons they carried on their shoulders, and the appearance they had during their jihad, will be a mark distinguishing them on the Day of Judgment and reasons for their precedence to the Gardens of Delight? The sign of this is what Anas narrated that the Prophet of Allah (peace be upon him) said: "When the servants stand for accountability, a group will come with their swords on their necks, dripping with blood, and they will crowd at the gate of Paradise. It will be said: Who are these? It will be said: The martyrs who were alive and provided for" (Reported by Al-Tabarani, Hassan). The sword is mentioned in the hadith because it was the predominant weapon at that time, and today's weapons are included in its meaning, so the martyrs of our time will come on the Day of Judgment carrying the weapons they used.
Then I returned to myself asking: Did you forget that whoever claims something, it is incumbent upon Allah to test him in it? Allah tested your companion in his children and grandchildren, and he showed patience that amazed the creatures. When he was truthful with Allah in patience, steadfastness, and certainty, Allah rewarded him with the ranks of the martyrs, the righteous, and the good.
Did you think that steadfastness necessarily ends with the survival of the preacher and the death of the people of falsehood and calumny? Have you not heard the words of Allah addressing His Prophet (peace be upon him): "So be patient, [O Muhammad]; indeed, the promise of Allah is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned." (Ghafir: 77), and His words: "And whether [or not] We take you away [in death], indeed, We will take retribution upon them. Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability." (Az-Zukhruf: 41-42).
Then I returned asking myself: What are you grieving over? And why all this distress and anxiety? My soul said: I grieve because the criminal enemy has struck at the valiant resistance, assassinating a prominent leader among its ranks. I replied to it: When has the nation ever triumphed by the birth of a leader or his death? The Messenger of Allah (peace be upon him) died, and the companions, especially Umar, were shaken until Abu Bakr declared, establishing a doctrinal and intellectual foundation: "Whoever worships Muhammad, Muhammad has died. And whoever worships Allah, Allah is alive and never dies." The companions then awoke and advanced to carry out the mission with guidance.
Abu Bakr died during highly sensitive times, and then Umar came to be a Furqan, through whom Allah raised the banner of religion. This is how the glorious history of the nation has been throughout the ages and times.
The death of a leader or more does not mean the defeat of truth and the victory of falsehood. Sheikh Ahmad Yassin, the founding leader, was martyred, and before him, Sheikh Hassan Al-Banna, the founding leader, was martyred, as well as the leader Dr. Abdel Aziz Al-Rantissi, among many others. Their martyrdom was nothing but a youthful launch for strong leaders, a firm rooting of the idea, the spread of the method, the anger of falsehood, and the elevation of the banner.
The criminals did not triumph by targeting a gallant political leader, but they failed in the field and resorted to the methods and tactics of highwaymen. Allah will bring forth new leaders to replace the ones, and the cause will grow its branches and strengthen its roots as much as it is watered by the blood of martyrs.
My soul said to me: But he was an eloquent preacher, a proficient memorizer of the Quran, a gentle brother, and a dear companion. I said to it: Yes, we grieve for the loss of loved ones, but with our certainty that, by being chosen for martyrdom, they are alive, not just alive, but alive with their Lord, provided for and rejoicing. Allah has forbidden us from calling them dead, saying: "And do not say about those who are killed in the way of Allah, “They are dead.” Rather, they are alive, but you perceive [it] not." (Al-Baqara: 154).
They have shed the shirt of suffering, the garment of trials, and the body of tests, for their souls to transition to the highest gardens, roaming in their bliss, delighting in their Lord's pleasure. What did Abu Al-Abd lose by the assassination?
He gained what no human imagination could conceive. If it were decreed for me to speak with Abu Al-Abd now and ask him: What do you wish, Abu Al-Abd? Would you wish that you had not gone to this ceremony so that you would not be killed, or would you wish to be in another hotel, or that the enemy did not manage to reach you?
He would undoubtedly answer me: No, by Allah, I only wish to return to you to be killed again and again and again in the path of Allah. The sign of this is that the Messenger of Allah (peace be upon him) said: "No one who has entered Jannah will desire to return to this world even if he should be given all that the world contains, except a martyr. For he will yearn that he should return to the world and be killed ten times on account of the dignity that he will experience by virtue of his martyrdom." (Reported by Bukhari).
The blessed cause has not lost, nor has it been defeated. Rather, every heedless person has been awakened, strength has surged through the body of every mujahid, the proof has been established against every idle and lazy person, and the journey of jihad has deepened in every coming generation. It has become a duty upon every Muslim on the entire earth to avenge every wicked occupier, as the battle has expanded to encompass the entire earth, and the spilled blood has awakened the entire nation in all its colors.
Abu Al-Abd was martyred to teach the nation that whoever lives devoted to his cause, preserving its principles, Allah will reward him with martyrdom for the cause he lived for. The end-of-service reward for the people of jihad lies in being chosen for martyrdom in His path.
Abu Al-Abd was martyred far from Gaza of pride, so that despite the distances, he would be a martyr with the children who were assassinated by the hands of international crime, with the women whose homes and shelters were destroyed over their heads, with the men in the fields of defending the land and honor, and with the mujahideen in the tunnels, under bombardment, atop the spears, and at the forefront of the ranks. It is a system of sacrifice and jihad where companionship has become inseparable.
Abu Al-Abd achieved what he wanted, and we reckon he emerged from the furnace of trial to the honor of proximity, from the heat of battles to the expanses of blessed dominions, and from the world of hypocrisy and betrayal to the world of grace and generosity. Do not be preoccupied with his position and stance; rather, be preoccupied with your own position and mission. Be preoccupied with the state in which you will meet your Lord, your sincerity in carrying the banner, and your efforts to plant it deep in the heart of the Muslim Ummah, so you may be with Ibrahim (peace be upon him) and be gathered with the truthful ones whom Allah mentioned: "And whoever obeys Allah and the Messenger, those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs, and the righteous. And excellent are those as companions." (An-Nisa: 69).
Be sincere with Allah in seeking martyrdom, and Allah will grant you martyrdom wherever you are, and declare it clearly and plainly:
I will die clinging to the rope of my faith
And I will die smiling so that my religion may live
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